(p. 48) apāṭaba lack of skill or dexterity; ungainliness, awkwardness. 31)

(p. 47) aparimārjita not refined or revised or cleaned. 14)

(p. 56) abāntara irrelevant, digressing, beside the mark, extraneous; not primary or chief, secondary. 61)

(p. 53) abadhārya determinable, fixable; discernible; cognizable; determined, fixed, settled, appointed; discerned; cognized; sure, certain, inevitable. 40)

(p. 9) acakita not frightened or alarmed. 35)

(p. 41) antika adjacent; proximate; near; close. n. adjacency; proximity; nearness; the extreme; extremity. অন্তিকতা n. nearness, proximity. 7)

(p. 36) anurata devoted (to); attached (to); addicted (to); doting (on); following faithfully or with fidelity, loyal; engaged or occupied earnestly (in). অনুরতি n. devotion; attachment; addiction; faithful following; state of being occupied or engaged earnestly. 9)

(p. 38) anaicchika involuntary, compulsory. 19)

(p. 51) aprāsaṅgika unconnected; unrelated; irrelevant; not relating or pertaining to the matter at hand. ̃তা n. lack of connection or relation; irrelevance. 53)

(p. 2) agama not moving, motionless; static; unfathomable, bottomless; inaccessible; incomprehensible. 124)

(p. 36) anulōma serial order; due or regular succession. a. favourable, conducive, helpful, propitious. adv. according to serial order, serially; in due or regular succession. অনুলোম বিবাহ marriage of a man with a bride of a lower caste (cp. morganatic marriage). 25)

(p. 26) anindita (ori.) unreproached; unblemished; not indecent; beautiful; blameless. ̃চরিত্র a. possessing an irreproachable or unimpeachable or immaculate character.

(p. 72) amṛtōpama comparable with nectar; nectar-like; extremely sweet or delicious or invigorating. 12)

(p. 75) artha1 meaning, import, significance; interpretation. অর্থ করা v. to give the meaning of; to interpret; to explain, to expound. ̃গৌরব n. weight or weightiness of significance; richness of import. ̃পূর্ণ a. meaningful, significant; signifying. ̃প্রদ a. conveying meaning; signifying. ̃বহ a. bearing some meaning, significant; suggestive. ̃বিচার n. consideration or determination of meaning. ̃বিদ a. conversant with the meaning of words; one who has insight into reality. n. such a person; a metaphysician, a philosopher. ̃বোধ n. realization of meaning. ̃ভেদ n. difference in interpretations; different interpretations; interpretation or explanation ('কৃপার শাস্ত্রের অর্থভেদ'). শূন্য a. meaningless, nonsense. অর্থশূন্য দৃষ্টি n. vacant look. ̃সংগতি n. consistency in meanings; appropriateness of meaning. ̃হানি n. misinterpretation; meaninglessness. ̃হীন a. same as অর্থশূন্য । 31)

(p. 90) asura (myth.) one of a superhuman race hostile to gods, (cp.) a Titan; a demon; a giant; a monster; (fig.) a man of gigantic appearance or superhuman strength, a monster of a man. fem. অসুরী । 14)