(p. 30) aniṣpanna not accomplished or done, unexecuted; unfinished; outstanding. 3)

(p. 26) anāpya not obtainable; rare. 55)

(p. 38) antḥsha, antasha lying within or in-between. অন্তঃস্হ বর্ণ - য র ল ব হ: any of these letters. 48)

(p. 30) anupalabdha not realized or comprehended; unfelt; not experienced or suffered or undergone; unacquired. অনুপলব্ধি n. lack of realization, incomprehension; insensibility, anaesthesia; absence of experience; absence of acquirement. 102)

(p. 22) anagrasara not developed or advanced; backward ̃তা. n. lack or absence of progress; backwardness; retardation. 35)

(p. 2) akṣudhā lack, absence or loss of appetite. 102)

(p. 9) aḍ়hara a kind of pulse, a variety of pigeon-pea. 127)

(p. 69) abhyupēta promised; attained, acquired, earned. 17)

(p. 62) abēkṣita viewed, observed, reviewed, discussed; investigated. 12)

(p. 90) ahiṃsa free from malice; nonmalignant; non-violent; inoffensive; harmless. অহিংস অসহযোগ (pol.) non-violent non-cooperation. ̃ক a. free from malice or ferocity; inoffensive; harmless; innocent. অহিংসা n. freedom from malice; (phil.) ahimsa; non-violence. 99)

(p. 34) anuprāṇita invigorated, stimulated; inspired. অনুপ্রাণিত করা v. to invigorate, to imbue with, to stimulate; to inspire. অনুপ্রাণিত হওয়া v. to be inspired. 4)

(p. 63) abhilakṣya (phys.) objective. 118)

(p. 83) aśraddha without faith or confidence in; irreverent; apathetic, disgusted. অশ্রদ্ধা n. want or loss of faith or confidence; irreverence; apathy, disgust. অশ্রদ্ধা করা v. to treat with contempt; to despise; to refuse to put faith or confidence in; to attach no importance to. অশ্রদ্ধেয় a. not reverend or venerable; not worthy of faith or confidence. অশ্রদ্ধাজনক a. dishonourable; blasphemous. 6)

(p. 90) asbaccha not transparent, opaque; not clear; turbid. ̃তা n. lack of transparency, opacity, opaqueness; turbidity. 72)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)