(p. 2) akṣīṇa not lean or emaciated; not weakened or debilitated. 99)

(p. 53) abadya unspeakable, unutterable; unfit for utterance; disgraceful, base; (of words, expression etc.) in bad taste, vulgar. 35)

(p. 69) abhyupagata approached, come near; pledged, committed. 16)

(p. 90) asaujanya discourtesy, impoliteness; lack of cordiality; incivility, unbecoming conduct. 28)

(p. 20) adhibēttā a man who marries a second time with first wife still living. 24)

(p. 7) agnyutpāta emission of fire from a volcano, volcanic eruption; raining of fire from the sky; the fall of a meteor; the crash of a thunder. 11)

(p. 2) akaṭu (of smell or taste) not acrid or bitter or pungent. 2)

(p. 20) adhiprāṇabāda (phil.) the vitalistic theory. 9)

(p. 85) asadbimba (phys.) a virtual image. 38)

(p. 9) ajanta (gr. of words) ending with a vowel sound. cf. opp. হলন্ত ending with a consonant sound. 82)

(p. 51) aprayatna lack of effort or endeavour or enthusiasm or assiduity; laxity; neglect. 34)

(p. 46) aparāṅmukha not averse (to), not turning away (from); not disinclined. 7)

(p. 63) abhiśaṃsaka a public prosecutor. 123)

(p. 88) asambaddha (rare) not tied together; incoherent, desultory, rambling, incoherent and nonsensical, irrelevant (অসম্বদ্ধ প্রলাপ); unconnected, unrelated, unattached, unaffiliated. ̃তা n. (rare) state of not being tied together; incoherence. desultoriness; state of being incoherent and nonsensical, irrelevance; absence of connection or relation or attachment or affiliation. 8)

(p. 1) akaca alopecoid; having no hair, bald, baldheaded. 18)