(p. 63) abhicāra rites performed according to the prescriptions of the Tantra in order to harm others; incantation, black art. অভিচারী a. one who performs these rites. 59)

(p. 7) agnyutsaba display of fire at merrymaking, a bonfire. 13)

(p. 79) ali1 the bumble-bee; the scorpion; wine (অলিপান). 16)

(p. 56) abastu unsubstantial, immaterial, sapless; worthless. n. any worthless or unsubstantial thing; matter without essence or existence; (phil.) the universe considered without having relation to God, that which is not a reality; illusion. 38)

(p. 2) akalaṅkita unstained, unsullied, unblemished; undefiled, unpolluted. অকলঙ্কিত চরিত্র same as অকলঙ্ক চরিত্র । 25)

(p. 51) apratīẏamāna not revealed or disclosed; not expressed. 14)

(p. 41) apathya diet that is injurious for a patient, bad or faulty or prohibited or injurious or unwholesome diet. 71)

(p. 63) abhibhūta (thoroughly) overcome with emotion; stricken; begone (দুঃখাভিভূত = woe-begone); embarrassed, nonplussed, bewildered. অভিভূত করা v. to defeat or overcome (thoroughly), to trounce; to attack, to beset, to overwhelm; to embarrass, to bewilder. 100)

(p. 90) asārthaka unsuccessful; failed; unrealized, unfulfilled. 3)

(p. 41) apadārtha worthless, useless; trashy; incompetent, unfit; good-for-nothing. ̃তা n. worthlessness; incompetence; uselessness. 74)

(p. 53) abacchēda cutting off, section; separation; detachment; (usu. temporary) cessation; interval; (of books etc.) a chapter or section; a portion, a part, a fragment; a division; a limit or boundary. ̃ক a. & n. one who or that which cuts off or separates or detaches or divides; causing temporary cessation or interval; limiting. অবচ্ছেদে adv. in all; on the whole; without exception. 21)

(p. 9) aṅguṣṭha the thumb. ̃প্রদর্শন, অঙ্গুষ্ঠ দেখানো n. showing one's thumb; (fig.) awkward or point-blank refusal; depriving unpleasantly. 33)

(p. 24) anadhīna not depending on; not controlled or dominated by; not subject or subservient to; not subordinate to. ̃তা n. state of being not dependent or controlled or dominated or subservient or subordinate; independence, freedom. 3)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 2) akāja a useless act; a mischief; a wrong-doing. অকাজের কাজি a mischiefmaker, wrongdoer. 32)