(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 63) abhakṣya, abhakṣaṇīẏa unfit or prohibited to be eaten; inedible, uneatable; unfit for human consumption. 27)

(p. 41) apapāṭha wrong or distorted reading, misreading. 81)

(p. 29) anirbhara non-reliance, non-dependence. ̃তা n. same as অনির্ভর । ̃যোগ্য a. not reliable, unreliable, not dependable. 27)

(p. 20) adhirājñī an empress; a sovereign queen. 38)

(p. 48) apāpa sinless; guiltless; ̃বিদ্ধ a. one who or that which has never committed any sin; not affected by sin, taintless; not vitiated. 36)

(p. 16) atyadhika very much, too much; exceedingly, in a great degree, extremely. a. excessive, great. 11)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 77) arthita one of whom anything is asked or begged; that which is asked for or begged. 2)

(p. 7) agnyutsaba display of fire at merrymaking, a bonfire. 13)

(p. 80) aśōka free from grief. n. a kind of flower or its tree, the flamboyant; the great Maurya emperor of India. ̃কানন n. a flamboyant-grove (esp. one in which Sita in the Ramayana was kept as a captive). ̃চক্র n. the symbolic wheel introduced by King Ashoka illustrating the stages of birth prior to salvation (it is the emblem of the official flag of India). ̃বন n. same as ̃কানন । ̃লিপি n. any of the religious and moral edicts of Ashoka inscribed on stone-pillars, an inscription of Ashoka. ̃স্তম্ভ n. any of the stone-pillars of Ashoka on which his edicts are inscribed, an Ashoka pillar (it is the official emblem of India). 38)

(p. 90) asnātaka undergraduate. n. a nongraduate; an undergraduate. 63)

(p. 63) abhinētṛ one who acts or plays. 80)

(p. 2) akathana bad or abusive language; obscene words. a. unspeakable; indescribable. 6)

(p. 73) ara the spoke of a wheel; (geom.) a radius. 36)