(p. 26) anārōgya state of ill-health; lack of cure. a. incurable; irremediable. 75)

(p. 2) akaṭu (of smell or taste) not acrid or bitter or pungent. 2)

(p. 7) agrāhya unacceptable; fit to be ignored; rejected. অগ্রাহ্য করা v. to ignore; to slight; to refuse, to reject, (in law) to void. অগ্রাহ্য হওয়া v. to be ignored; to be rejected, (in law) to be voided. 18)

(p. 24) anabagata unaware, uninformed; ignorant; unknown. 31)

(p. 2) akuṭila not crooked; frank. 50)

(p. 56) abasanna tired, exhausted, fatigued; bereft of sprightliness or enthusiasm (owing to exhaustion), wearied, weary. অবসন্ন করা v. to exhaust, to fatigue; to weary. ̃তা n. extreme tiredness, exhaustion, fatigue; weariness. 30)

(p. 41) anyāsakta (of a husband) attached to some woman not one's wife; adulterous; unfaithful. fem. অন্যাসক্তা । অন্যাসক্তি n. attachment to some man or woman other than one's husband or wife; adultery; unfaithfulness. 32)

(p. 26) anarha unfit; unsuitable; not adorable. 21)

(p. 26) anāśraẏa having no shelter or refuge; shelterless; helpless. n. helplessness. অনাশ্রিত n. not sheltered; shelterless; helpless. 82)

(p. 17) adamita unresisted; unrepressed; undefeated; unsubdued. 22)

(p. 37) anuṣṭhāna commencement, beginning, introduction, initiation, performance, execution, celebration; function or ceremony; a ritual. অনুষ্ঠান করা v. to arrange for; to perform, to hold, to execute, to organize, to celebrate, to render; to observe (a rite etc.). ̃সূচি n. agenda. 10)

(p. 90) astu (imp.) let there be, may there be, let it be, may it be. 40)

(p. 56) abikṣipta not scattered; not distracted; not restless; composed, calm. 77)

(p. 51) aprabala not strong or stout. 23)

(p. 69) abhyudaẏa rise; coming into prominence or power; thriving or prospering or flourishing; prosperity; (sudden) appearance, advent. 13)