(p. 56) abalīḍh় licked; tasted. 13)

(p. 63) abhaṅgura not brittle or breakable, unbreakable, infrangible; not subject to decay or destruction. 31)

(p. 7) agrahāẏaṇa the eighth month of the Hindu calendar (from the middle of November to the middle of December). 16)

(p. 63) abyāpaka not extensive, inextensive. 15)

(p. 36) anuyōgya blamable; censurable, warranting reproof or reproach; warranting complaint; accusable. 2)

(p. 17) adīpa when or where lamps have not yet been lighted (অদীপ সন্ধ্যা); without light; dark. 30)

(p. 80) aluka not subject to elision. n. absence of elision. ̃সমাস n. (gr.) a compound of words in which the first word does not drop its case-ending. 2)

(p. 63) abyabashita lacking in decision; unsteady, wavering; changeable, unsettled or unprincipled in action. ̃চিত্ত a. fickleminded. ̃চিত্ততা n. fickle-mindedness. 4)

(p. 47) apariśōdhita unrepaid, outstanding, owed (pop.); unrefined. 21)

(p. 71) amila dissimilarity; disagreement; discord; dissension; scarcity, non-availability (খাদ্যের অমিল). a. scarce, unavailable. 19)

(p. 29) anirūpaṇīẏa indeterminable. 16)

(p. 85) asakāla inopportune time; end, termination; evening, nightfall ('বেলি অসকাল'). 21)

(p. 79) alinda a balcony, a verandah; an aisle; a terrace in the front part of a building. 24)

(p. 2) akrama absence of serial order; disorder অক্রমিক a. without serial order; disorderly; unofficial. অক্রমিক জিজ্ঞাসা an unofficial reference. 79)

(p. 90) asti is n. existence; presence; esse. ̃ত্ব n. existence; presence; esse. অস্বিত্বশীল same as ̃মান । অস্তিত্বহীন a. inexistent; absent; false; illusory, vapoury. ̃নাস্তি n. existence and inexistence, presence and absence; theism and atheism; (phil.) dialectics. ̃বাচক a. denoting presence or existence. ̃মান a. existent; present; in esse. 39)