(p. 63) abhiṣēcana drenching; ablution, ceremonial washing; immersion, bathing. 133)

(p. 48) apasriẏamāṇa receding, retreating; withdrawing. 17)

(p. 30) anunmīlita (bot.) cleistogamous. 90)

(p. 72) amūlapratyakṣa (psy.) hallucination. 7)

(p. 72) amṛtōpama comparable with nectar; nectar-like; extremely sweet or delicious or invigorating. 12)

(p. 22) adhyētā engaged in study. n. a student; a reader. অধ্যেতব্য a. to be read or studied; fit to be read. 30)

(p. 2) aklēśē without difficulty or trouble; without much effort; easily, effortlessly. 87)

(p. 90) asṛkkara (med.) serum. 24)

(p. 34) anuyukta blamed; censured; reproached; accused. 43)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 73) aẏi (poet.) (used in addressing a female) O, oh. 33)

(p. 26) anāpya not obtainable; rare. 55)

(p. 29) animikha (poet.) not winking (অনিমিখ আঁখি); steadfast ('অনিমিখ দিঠি'). adv. with no winking; with a steadfast gaze. 9)

(p. 63) abhigāmī one who or that which is going towards or forward or near. fem. অভিগামিনী । 55)

(p. 50) apracalana obsolescence, going out of use; obsoleteness; state of being not current; state of not being in current use. 15)