(p. 51) aprathita not celebrated or distinguished, not famous, not well-known. 20)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 55) abarā most excellent, supreme, superb. n. an appellation of Goddess Durga. 29)

(p. 2) akṣāṃśa (geog.) degrees of latitude, latitude. 96)

(p. 40) antarjātīẏa international. 12)

(p. 56) abidyamāna not present, absent; not existing, inexistent. ̃তা n. absence; inexistence. 92)

(p. 56) abalēpa smearing or daubing or anointing; a paint, an ointment, an unguent; pride; vanity; vainglory. ̃ন n. smearing or daubing or anointing. অবলেপন করা v. to smear, to daub, to anoint. 17)

(p. 63) abyabashā disorder; want of arrangement; mismanagement. 3)

(p. 20) adhipuruṣa a rector. 8)

(p. 30) anīti lack or absence of principle or morality; immorality. 6)

(p. 29) anirūpaṇīẏa indeterminable. 16)

(p. 48) apasmāra epilepsy. 16)

(p. 7) agnyudgama, agnyudgāra emission of fire (esp. from the crater of a volcano). 12)

(p. 80) aśarīrī bodiless, incorporeal; formless; unembodied; intangible, uncomeat-able; supernatural. অশরীরী আত্মা a supernatural spirit; a ghost. অশরীরী বাণী a supernatural voice; a voice from heaven; an oracle. 22)

(p. 56) abitarkita undebatable, unquestioned, undisputed. 90)