(p. 50) aprakhara not sharp or strong; dull; mild; not very hot or scorching. 13)

(p. 30) anugāmī & n. one who or that which follows or obeys or conforms to, adherent. fem. অনুগামিনী । অনুগামী হওয়া v. to follow; to be obedient to; to adhere to, to be in conformity with. 26)

(p. 73) ayukta not joined or connected or attached; disjointed, disconnected, unattached, detached, separated. অযুক্তি n. disunion, disconnection, separation; unreasonableness, unjustness; illogicality; a wrong or fallacious argument; a fallacy; bad or mischievous advice; sophistry; impropriety. অযুক্তিযুক্ত a. untenable by reason, unreasonable, illogical. 17)

(p. 41) apacikīrṣā malignity, malevolence, illwill. অপচিকীর্ষু a. malignant, malevolent, desirous of evil (to others). 56)

(p. 20) adhibhāra a surcharge. 27)

(p. 46) apariṇāmadarśī lacking in foresight, improvident, unforeseeing; imprudent; rash. অপরিণামদর্শিতা n. want of foresight, improvidence; imprudence; rashness.

(p. 17) adūṣita not corrupted; not defiled; (of water, air, etc.) not polluted. 32)

(p. 2) akāli a member of a militant sect of Shikhs, an Akali. 42)

(p. 51) apramita unmeasured; uncounted; unlimited; immense; profuse; copious. 32)

(p. 22) anatikāla not a long time; a short time. ̃মধ্যে adv. ere or before long; in a short time, shortly. 44)

(p. 75) arthāpatti (log.) a circumstantial source of proof, a kind of inference; presumption; (rhet.) a figure of speech akin to metonymy. 35)

(p. 83) asaṅkīrṇa not narrow, wide; not lacking in breadth.

(p. 50) apēraṇa (astr.) aberration. 2)

(p. 80) aśani thunderbolt; thunder; lightning. ̃গর্জন, ̃পতন, ̃পাত, ̃সম্পাত n. a crash of thunder, thunderclap. 19)

(p. 53) abadaṃśa any pungent food that excites thirst (chiefly taken with drinks); an appetizer; a stimulant. 29)