(p. 48) apēkṣī var. of অপেক্ষক (a.) 68)

(p. 47) aparituṣṭa, aparitṛpta not thoroughly satisfied or gratified; unsatisfied; insatiate; ungratified, unfulfilled. অপরিতৃপ্তি n. absence of full satisfaction or pleasure. 3)

(p. 17) adhikṛta that which has been taken possession of; occupied, possessed; brought under control; obtained. 69)

(p. 40) antarghāta sabotage. ̃ক n. a saboteur. অন্তর্ঘাতী a. pertaining to or causing sabotage; sabotaging. 9)

(p. 87) asamarpita not given or handed over; not bestowed. 20)

(p. 69) amaṅgala absence of welfare or well-being, evil; harm, danger, misfortune. ̃চিহ্ন n. an evil omen. ̃কর, ̃জনক, ̃সূচক, অমঙ্গল্য a. boding ill (for), sinister, ominous. 23)

(p. 63) abhiśaṃsana impeachment. 124)

(p. 9) añjali palms of hands folded or cupped together; a present given (esp. to deities) with cupped palms; act of worshipping or serving ('দেবগণ যারে করেন অঞ্জলি'); the amount that may be held in cupped palms, a handful. অঞ্জলি দেওয়া v. to offer a present to a deity with folded palms. ̃পুট n. palms of hands cupped together. ̃বদ্ধ a. having palms of hands folded or cupped togehter. ̃বন্ধ n. act of folding or cupping the palms of hands. 120)

(p. 9) acalāẏatana an incorrigibly reactionary or conservative institution. 47)

(p. 16) atyādhunika most up-to-date; very modern; up to the minute; recent-most. 22)

(p. 90) ashitishāpaka inelastic. ̃তা n. inelasticity. 58)

(p. 56) abāra irresistible; unpreventible; indomitable; unrestrainable; inevitable. 64)

(p. 63) abhinibiṣṭa intently attentive, intent, absorbed, deeply engrossed. fem. অভিনিবিষ্টা । 76)

(p. 90) aspaṣṭa indistinct; not clear; obscure; hazy; vague; dim (অস্পষ্ট আলো); inarticulate (অস্পষ্ট বুলি); illegible (অস্পষ্ট লেখা). ̃তা n. indistinctness; obscurity; haziness; vagueness; lack of clarity (of thought, expression etc.) dimness; inarticulateness; illegibility. ̃ভাবে adv. indistinctly, vaguely; inarticulately. 66)

(p. 56) abarṇanīẏa indescribable; ineffable, beyond expression. 6)