(p. 48) apūpa a cake. 57)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 30) anuga going or coming after, following; obeying; according to (নিয়মানুগ); conforming to. 23)

(p. 62) abēkṣyamāṇa in the process of being viewed or observed or reviewed or discussed or judged or investigated. fem. অবেক্ষ্যমাণা । 13)

(p. 38) antḥ denoting; the heart, depth, within, inside, etc. 27)

(p. 30) anucikīrṣā desire to imitate; imitativeness. অনুচিকীর্ষু a. desirous of imitating. 34)

(p. 2) akṛtrima not artificial; natural; not feigned, sincere; not faked or forged; genuine, pure, true. ̃তা n. sincerity. 68)

(p. 29) anibāra unpreventable; irresistible; incessant, non-stop, continuous. adv. incessantly; continually; always. 5)

(p. 79) aligali lanes and bye-lanes; an extremely narrow path; nook and corner. 21)

(p. 69) abhyāgama, abhyāgamana approach; presence; arrival; coming; calling on or at, a visit; advent. 8)

(p. 9) ajēẏa, ajētabya unconquerable, invincible; indomitable. 108)

(p. 9) añjiṣṇu the sun; an exceptionally bright object. 121)

(p. 51) aprāpti non-availability; non-receipt; non-acquisition; non-procurement; non-realization, non-attainment. 49)

(p. 26) anākāṅkṣā lack or absence of desire; absence of longing. 34)

(p. 73) ayācaka not asking or soliciting. 11)