(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)

(p. 63) abhibhaba, abhibhāba (thorough) defeat; disgrace, dishonour, insult; ecstatic trance, ecstasy, transport; embarrassment, the confused state of the mind, bewilderment. 97)

(p. 24) ananubhabanīẏa incapable of being felt, unperceivable. 9)

(p. 9) atirēka abundance; superfluity; excess; surplus. 155)

(p. 88) asambādha unobstructed, unimpeded, unopposed; free from collision. 10)

(p. 9) acalāẏatana an incorrigibly reactionary or conservative institution. 47)

(p. 90) asra an angle; a side, an arm. 88)

(p. 9) añjali palms of hands folded or cupped together; a present given (esp. to deities) with cupped palms; act of worshipping or serving ('দেবগণ যারে করেন অঞ্জলি'); the amount that may be held in cupped palms, a handful. অঞ্জলি দেওয়া v. to offer a present to a deity with folded palms. ̃পুট n. palms of hands cupped together. ̃বদ্ধ a. having palms of hands folded or cupped togehter. ̃বন্ধ n. act of folding or cupping the palms of hands. 120)

(p. 63) abhēda absence of difference or distinction or dissimilarity or discrimination; identity, oneness; similarity; unity. a. identical; similar, like. অভেদাত্মা a. (of two persons) inseparably united, intimate. অভেদী a. making up discrimination; one who or that which accepts philosophical identity. অভেদ্য a. undetachable, inseparable; impenetrable; impervious; impregnable. অভেদ্যতা n. impenetrability; imperviousness. 155)

(p. 83) aśrēẏa harmful, baleful, evil; inauspicious, unfavourable, not congenial. n. harm, bale, evil; disservice; contretemps. ̃স্কর as অশ্রেয় (a.). 12)

(p. 87) asamīcīna indiscreet, injudicious, unjust, wrongful, improper, unbecoming. 31)

(p. 51) apratisama asymmetric, asymmetrical. 9)

(p. 9) aṅgīkaraṇa promising. 24)

(p. 53) abadya unspeakable, unutterable; unfit for utterance; disgraceful, base; (of words, expression etc.) in bad taste, vulgar. 35)

(p. 78) ala a sting (esp. of a scorpion). 12)