(p. 17) atyuṣṇa very hot, too hot; excessively heated. 7)

(p. 69) amata absence of approval or consent; disapproval. অমতে adv. without approval or consent; against one's approval or consent. 24)

(p. 26) anādi having no beginning or cause or origin; self-born. n. God. 48)

(p. 7) agnyudgama, agnyudgāra emission of fire (esp. from the crater of a volcano). 12)

(p. 41) apacēṣṭā endeavour to do a wrongful or harmful act; a vile or blamable or disgraceful move; a vicious or mischievous move. 59)

(p. 17) adraba insoluble, undissolved. 43)

(p. 90) asbabhābī abnormal; unnatural. 74)

(p. 55) abaruddha shut, closed; blockaded, barricaded; confined; imprisoned; checked, frustrated (অবরুদ্ধ বাসনা); besieged (অবরুদ্ধ নগর); obstructed (অবরুদ্ধ পথ); choked (অবরুদ্ধ স্বর). অবরুদ্ধ করা v. to shut, to close; to block or blockade; to confine; to imprison; to check, to frustrate; to besiege; to obstruct; to choke. 31)

(p. 37) anuṣṇa not warm or hot, cold; (fig.) lazy, indolent; frigid; sluggish, lethargic, inactive. 13)

(p. 20) adhiniẏama a legislative act. ̃ন n. enactment; legislation. 4)

(p. 16) atyājya incapable of being given up or away; not to be abandoned or deserted or relinquished or disowned; indissoluble. 20)

(p. 38) antakāla the time of death or termination. 51)

(p. 62) abōdha without the sense of understanding, slow-witted, insensible; dullheaded, stupid, foolish; imprudent; inconsolable (অবোধ হৃদয়). 22)

(p. 48) apēkṣabāda the theory of relativity. 64)

(p. 90) asuṣṭhu ungraceful; ungainly. 16)