(p. 24) anapēkṣa not depending on or subject to; independent; impartial, unbiased. 28)

(p. 2) akhuśi dissatisfied, displeased. n. dissatisfaction, displeasure. 112)

(p. 56) abidbāna not learned; uneducated; ignorant. 93)

(p. 20) adhōgāmī going downwards, descending; subsiding; downfallen, deteriorating; depraved; miserable, distressed; condemned to hell. 64)

(p. 63) abhibāsana immigration. 91)

(p. 73) arandhana the Hindu festival of abstaining from cooking observed on the last day of Bhadra (ভাদ্র); abstaining from cooking. 45)

(p. 56) abinīta impolite; immodest, discourteous, disrespectful; haughty, impertinent; impudent. fem. অবিনীতা । 101)

(p. 56) abinaśbara, abināśī imperishable, indestructible; everlasting, immortal; undecaying; eternal. অবিনশ্বরতা, অবিনাশিতা n. indestructibility; imperishableness. 99)

(p. 47) aparimārjita not refined or revised or cleaned. 14)

(p. 63) abyāpāra a useless work; an uncalledfor piece of business. 17)

(p. 26) anādyanta having neither beginning nor end, having neither origin nor destruction; self-born and immortal. 54)

(p. 22) adhyaẏana reading; study; perusal. ̃রত, ̃নিরত a. engaged in studying or reading (esp. absorbedly). ̃শীল a. studious; studying or reading (esp. absorbedly). ̃শীলতা n. studiousness. অধ্যয়নীয় a. readable; worth reading. 15)

(p. 34) anubāda translation; interpretation; traduction. অনুবাদক n. a translator; one who speaks of or narates a thing repeatedly; an imitator; a traducer, a scandal-monger. অনুবাদিত inc. var. of অনূদিত । অনুবাদী a. translating; (given to) telling or narrating a thing repeatedly; (given to) imitating, imitative; (given to) traducing; corresponding, similar; (mus. of a note) having no direct or essential connection with the chief note (i.e. বাদী) or its essentially subsidiary parts (i.e. সংবাদী and বিবাদী) of a musical composition. 13)

(p. 22) adhōbāsa, adhōbastra clothes for the lower part of the body. 5)

(p. 69) amarēśa, amarēśbara same as অমরাধিপ । 42)