(p. 29) anibaddha not arranged or laid properly. 3)

(p. 89) asāmarika non-military; civil. 16)

(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)

(p. 85) asadbhāba inexistence, absence; want of amity, unfriendliness; ill-feeling, bad blood; quarrel. 47)

(p. 38) antaraṅga having blood relation or friendship; very intimate, hand in glove. n. an internal limb or part. ̃তা n. close intimacy. 56)

(p. 50) apratibidhēẏa that which cannot be redressed, irremediable, irrecoverable, incurable, unpreventible. 30)

(p. 38) antarātmā (phil.) the invisible immortal and guiding soul that every individual possesses, the indwelling spirit; the depth of one's heart. 61)

(p. 30) anukūla helpful, conducive, opportune; favourable; benign; propitious. ̃তা n. helpfulness; help; favourableness; benignity; favour; good grace, propitiousness. অনুকূল হওয়া v. to be helpful; to help; to be favourable; to become propitious. 18)

(p. 79) alikhita unwritten. 20)

(p. 71) amitābha one with boundless splendour or glory; an appellation of Lord Buddha. 15)

(p. 56) abaśiṣṭa remaining, residual, surplus; outstanding. n. a remainder or residue, a surplus; the rest and others; an outstanding portion or thing. 23)

(p. 34) anumāna supposition; guessing, conjecture; a guess, a hypothesis; deduction; (log.) inference; (geom.) a corollary; (rhet.) a Sanskrit figure based on guessing akin to prosopopoeia or vision. অনুমান করা v. to suppose; to guess; to conjecture; to deduce; (log.) to infer. 32)

(p. 30) anunmīlana (bot.) cleistogamy. 89)

(p. 1) aṃśābatāra demi-god, partial incarnation (of a god.) 10)

(p. 56) abasṛta removed; retired. অবসৃত হওয়া v. to be removed, to move away; to retire. 37)