(p. 56) abasāda tiredness, exhaustion, fatigue; weariness; languor, lassitude; loss of spirit or enthusiasm (owing to exhaustion); ennui. ̃কর, ̃জনক a. tiresome, wearisome, irksome; fatiguing, exhausting; languorous. ̃গ্রস্ত a. tired, exhausted, fatigued; deprived of spirit or enthusiasm (owing to exhaustion), wearied; weary. 33)

(p. 47) aparimāṇa immeasurable; innumerable; profuse, plentiful; excessive. 13)

(p. 56) abaśīkṛta one who or that which has not been tamed or brought under control; unsubdued, unsubjugated. 25)

(p. 37) anusandhāẏaka, anusandhāẏī searching; researching, examining, inquiring, investigating. n. a searcher; a researcher, an examiner; an inquirer; an investigator. 15)

(p. 56) abidbāna not learned; uneducated; ignorant. 93)

(p. 48) apasiddhānta wrong conclusion, fallacious inference. 14)

(p. 46) apara other, another (অপর ব্যক্তি); opposite (নদীর অপর তীর); later, coming after (পূর্বাপর বিষয়); last, terminating (অপরাহ্ন). pro. somebody else (অপরের শক্তিতে). অপরঞ্চ con. & adv. moreover, further, in addition. অপরত্র adv. & con. elsewhere; on the other hand. অপরন্তু var. of অপরঞ্চ । ̃পক্ষে adv. on the other side; on the other hand. 5)

(p. 24) anaparādha absence of sin or crime; impeccability; innocence. a. impeccable; innocent. অনপরাধী a. same as অনপরাধ (a). fem. অনপরাধিনী । 27)

(p. 63) abhiprāẏa desire; intention, design, purpose, object, aim; significance, purport, meaning; opinion. 85)

(p. 75) aruṣṭa not angry; not annoyed, not displeased. 9)

(p. 30) anuddiṣṭa of unknown whereabouts; missing, lost; not aimed at. 68)

(p. 80) aśēṣa endless, unending; infinite, eternal; unlimited, boundless; numerous and various. ̃জ্ঞ, ̃তত্ত্বজ্ঞ a. all-knowing, omniscient. ̃প্রকার, ̃বিধ a. numerous and various; numerous and various kinds of; adopting numerous and various ways. ̃প্রকারে, রূপে adv. in numerous and various ways, in thousand and one ways. 37)

(p. 69) abhyupēta promised; attained, acquired, earned. 17)

(p. 90) asmaraṇa non-remembrance; oblivion; forgetfulness. অস্মরণীয় a. not worth remembering, not memorable. 85)

(p. 9) acchinna not torn or cut; not split up or divided, unsevered. ̃ত্বক a. uncircumcised. 70)