(p. 63) abhirata excessively attached or addicted (to); very fond of; অভিরত থাকা বা হওয়া v. to be excessively attached or addicted (to); to be very fond (of); অভিরতি n. excessive attachment or addiction; over-fondness. 114)

(p. 41) apabāhita removed to a different place, shifted; transferred; driven or chased away, beaten off. 87)

(p. 40) antarbāsa an undergarment; a short loincloth usually worn by Hindu ascetics. 29)

(p. 56) abidita unknown, unaware, uninformed; not famous or well-known. 91)

(p. 40) antarbhukta, antarbhūta included or comprised (in); lying within or in between. অন্তর্ভূত কোণ (geom.) an included angle. 41)

(p. 77) arthi-pratyarthī the accuser and the accused, the plaintiff and the defendant. 3)

(p. 51) apratyaẏa lack of belief or conviction; disbelief; diffidence; incredulity; doubt. অপ্রত্যয়ী a. disbelieving; unconvinced; different; incredulous; doubting. 17)

(p. 90) asu life; the five constituent elements of the temporal body. 9)

(p. 73) ayōga lack of contact or relation or union; disunion, separation; unsuitability; (astr.) any inauspicious conjunction of stars, an inauspicious time. 20)

(p. 90) ahamikā (psy.) egoism, egotism, pride; self-conceit, vanity. 94)

(p. 83) aśrabaṇīẏa same as অশ্রাব্য । 7)

(p. 62) abīra destitute of heroism or valour; cowardly; destitute of heroes and heroines (অবীর নগর). fem. অবীরা । অবীরোচিত a. not befitting a hero; unheroic. 5)

(p. 2) agastya a mythological sage of India; (astrol.) the Canopus. ̃যাত্রা n. the first day of the month of Bhadra (ভাদ্র) when the sage Agastya asked the bending Vindhyas to wait till he came back and he never came back (this day has since been regarded by the Hindus as extremely inauspicious to set out on a journey; (cp. a corbie messenger). অগস্ত্যোদয় n. rise of the star Agastya or Canopus (about the 17th or 18th day of Bhadra). 126)

(p. 78) alakṣaṇē, alakṣunē ill-omened; inauspicious; sinister; portending evil. 25)

(p. 16) atyāścarya most astonishing; very wonderful; amazing; miraculous. 24)