(p. 38) anaisargika unnatural; supernatural. 23)

(p. 41) antēbāsī a pupil or student or disciple (esp. one who boards at his master's house); one of a low-caste Hindu community known as the Chandalas (চন্ডাল) who in former days burned dead bodies professionally and dwelt in the outskirts of villages for they were regarded as untouchables. 9)

(p. 17) athaca yet, still; notwithstanding, nevertheless, nonetheless, in spite of, even then; (usually) but. 11)

(p. 63) abyāpta not spread or pervaded or diffused or circulated extensively; inextended. অব্যাপ্তি n. state of not being spread or pervaded or diffused or circulated extensively; inextension. 18)

(p. 38) antḥprabēśana literary interpolation. 36)

(p. 63) abhiyōga accusation, charge; a complaint; allegation, imputation; legal prosecution. অভিযোগ করা v. to complain, to lodge a complaint; to bring a charge, to accuse; to prosecute in a court of law, to bring an action; to allege. ̃কারী n. & a. var. of অভিযোক্তা । fem. ˜কারিণী । অভিযোগ্য a. actionable. ̃পত্র n. a charge-sheet. 112)

(p. 47) aparimāṇa immeasurable; innumerable; profuse, plentiful; excessive. 13)

(p. 79) alijihbā the uvula. 22)

(p. 63) abhimata desire; choice; intention; opinion. a. approved; nominated, chosen; intended. অভিমত দেওয়া v. to pronounce or pass an opinion, to desire or choose. 101)

(p. 38) antḥśīla lying in the depth or heart of a person or thing; unrevealed; hidden; secret. fem. অন্তঃশীলা । 38)

(p. 71) amukta in bondage, unliberated; unfreed; bolted; restricted. ̃হস্ত a. close-fisted, niggardly, stingy.

(p. 22) anatīta not yet gone by or past. 52)

(p. 78) alaka a forelock, a ringlet, a fringe; a curling tress of hair ('অলকে কুসুম না দিয়ো'); cirrus, goat's hair. ̃দাম n. tresses of forelocks or curling hair. 17)

(p. 9) atēba hence, so, therefore. 133)

(p. 9) atḥpara henceforth, henceforward, after this, hereafter, then. 134)