(p. 38) antḥkarṇa (anat.) an inner ear. 28)

(p. 51) apramita unmeasured; uncounted; unlimited; immense; profuse; copious. 32)

(p. 24) anabarōdha freedom from confinement or siege or restriction. 39)

(p. 90) asūryampaśyā not ever sighted by the sun; living in the gynaeceum; living in the harem; never seeing the light of day; never coming out in the public. 22)

(p. 22) adhyāsa1 ascription, attribution; (phil.) imaginary ascription of foreign qualities to a person or a thing, illusion. 24)

(p. 63) abhāba non-existence, absence; want, lack; need; dearth, shortage, scarcity; financial want; indigence; deficiency; deficit. ̃গ্রস্ত a. stricken with want, needy; indigent; poverty-stricken, destitute. ̃পূরণ n. meeting or supplying wants or needs; making up for deficiency or deficit. ̃মুক্ত a. relieved of want or poverty. অভাব মেটানো n. v. removing or to remove want. ̃মোচন n. removal of want or need or poverty; making up for deficiency or deficit. ̃মোচন করা v. to remove a want or wants or a need or needs; to make up for deficiency or deficit; to free from poverty or indigence. অভাবে স্বভাব নষ্ট want is at the root of corruption, (cp) necessity knows no law. 40)

(p. 34) anumāna supposition; guessing, conjecture; a guess, a hypothesis; deduction; (log.) inference; (geom.) a corollary; (rhet.) a Sanskrit figure based on guessing akin to prosopopoeia or vision. অনুমান করা v. to suppose; to guess; to conjecture; to deduce; (log.) to infer. 32)

(p. 40) antarbāsa an undergarment; a short loincloth usually worn by Hindu ascetics. 29)

(p. 51) apradīpa black-out. a. having no lamps burning; destitute of light or lamps. 21)

(p. 37) anusandhitsā inquisitiveness, curiosity. অনুসন্ধিত্সু a. eager to search or learn; inquisitive, curious. 16)

(p. 75) arcaka a worshipper; a priest; a communicant. 17)

(p. 40) antarbirōdha internal feud or dissension, domestic quarrel or strife. 35)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 29) anibāra unpreventable; irresistible; incessant, non-stop, continuous. adv. incessantly; continually; always. 5)

(p. 87) asamabēga (mech.) variable velocity. a. endowed with variable velocity. 12)