(p. 26) anāśraẏa having no shelter or refuge; shelterless; helpless. n. helplessness. অনাশ্রিত n. not sheltered; shelterless; helpless. 82)

(p. 22) anati (chiefly used as a pfx.) not much or many; not excessive or superfluous; moderate; middling. 43)

(p. 72) amūla, amūlaka rootless; baseless, groundless; unfounded; false; fantastic. 5)

(p. 37) anuśiṣya a disciple's disciple. 3)

(p. 41) apabhraṃśa corrupted or incorrect form of a word; vulgar dialects descended from a classical language, incorrectness; corruption; perversion; vulgarization. 94)

(p. 56) abijñēẏa unknowable; incognizable. 88)

(p. 80) aśauca uncleanness; impurity; profanity; (scriptural) impurity of one's person owing to the birth or death of a relative, the period of duration of this personal impurity. অশৌচান্ত n. termination or end of the period of personal impurity. 44)

(p. 22) anatikāla not a long time; a short time. ̃মধ্যে adv. ere or before long; in a short time, shortly. 44)

(p. 85) asambṛta not covered, uncovered; divested of clothing, undressed; bare; one whose garments are about to fall off one's body. fem. অসংবৃতা । 7)

(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)

(p. 24) ananta endless; boundless; unlimited; inexhaustible; everlasting, eternal; imperishable. n. Vishnu (বিষ্ণু); Shesha (শেষ) the thousand-headed king of snakes; an ornament, an armlet. ̃কাল n. eternity. ̃কালব্যাপী, ̃কালস্হায়ী a. eternal. everlasting. অনন্তকাল ধরে adv. for ever. ̃চতুর্দশী n. the fourteenth day of the lunar fortnight of the month of Bhadra (ভাদ্র); a religious penance observed on this day. ̃দেব n. Shesha (শেষ) the king of snakes. ̃নিদ্রা n. Vishnu's sleep on the person of Ananta (অনন্ত) the snake-king; everlasting or eternal sleep; (fig.) death. ̃নিদ্রায় নিদ্রিত sleeping the sleep that knows no breaking, sleeping eternal sleep, dead. ̃প্রকার a. of endless or countless varieties. ̃বীর্য a. of endless or inexhaustible strength or virility. ̃প্রভাব n. incessant or endless current or flow. ̃মূল n. a medicinal root. ̃রূপ, ̃রূপী a. of endless forms or shapes; of endless manifestations. ̃শয়ন, ̃শয্যা n. use of the person of Anantadeva (অনন্তদেব) by Vishnu as his bed; (fig.) death. ̃শীর্ষ a. hydra-headed. 16)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 20) adhibēdana marrying a second time when one's first wife is still living. 25)

(p. 9) atipāta passing; spending. অতিপাত করা v. to spend or pass (time, life, term etc.) 151)

(p. 20) adhimūlya a price above par. অধিমূল্যে adv. above par. 31)