(p. 75) arthāpatti (log.) a circumstantial source of proof, a kind of inference; presumption; (rhet.) a figure of speech akin to metonymy. 35)

(p. 34) anumānabākya (log.) a syllogism. 33)

(p. 48) apasiddhānta wrong conclusion, fallacious inference. 14)

(p. 71) amārjanīẏa unpardonable, unforgivable. 11)

(p. 69) abhyasta practised, regularly studied; accustomed, wont; used to; habituated; familiar; acclimatized. 6)

(p. 26) anāhūta uncalled; uninvited; unbidden; uncalled-for; unwanted. 91)

(p. 51) aprācurya lack (of); shortage (of); dearth; insufficiency, inadequacy; rareness. 47)

(p. 79) aligali lanes and bye-lanes; an extremely narrow path; nook and corner. 21)

(p. 2) akuṭila not crooked; frank. 50)

(p. 87) asamabēga (mech.) variable velocity. a. endowed with variable velocity. 12)

(p. 90) asmaraṇa non-remembrance; oblivion; forgetfulness. অস্মরণীয় a. not worth remembering, not memorable. 85)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 53) abadhi from, since ('জনম অবধি হাম'); up to, till (মৃত্যু অবধি). n. limit; end; termination. ̃বাধিত a. (in law) barred by limitation.

(p. 9) atibāhita (of time, life, term etc.) spent. অতিবাহিত করা v. to spend or pass. 153)

(p. 30) anugāmī & n. one who or that which follows or obeys or conforms to, adherent. fem. অনুগামিনী । অনুগামী হওয়া v. to follow; to be obedient to; to adhere to, to be in conformity with. 26)