(p. 55) abapatana-kōṇa angle of diffraction. 14)

(p. 63) abyaẏa not expendable; inexhaustible; undecaying; imperishable; immortal; changeless, unchanging. n. the Absolute Being, God; (gr.) an indeclinable word (i. e. a preposition, conjunction or interjection). অব্যয়ীভাব n. (gr.) a system of forming a compound word by adding a noun to an indeclinable word. 10)

(p. 63) abyākhyāta unexplained. 13)

(p. 83) aṣṭāpada (obs.) gold. 23)

(p. 2) akāli a member of a militant sect of Shikhs, an Akali. 42)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 73) arabu an enemy. a. cruel, ferocious. 49)

(p. 24) anapagata not removed, not dispelled; not gone. 23)

(p. 17) adbitīẏa having no second or parallel; absolute; matchless; singular, unique; supreme. 39)

(p. 69) abhyāsa practice regular study or exercise; habit; accustoming, acclimatization. ̃গত a. habitual. অভ্যাসাধীন a. (to be) mastered by constant practice. অভ্যাসী a. & n. one who practises or studies or learns regularly. fem. অভ্যাসিনী । 9)

(p. 40) antargūḍh় concealed within or in the mind or in the heart; unrevealed; secret. 5)

(p. 77) ardita killed. 9)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)

(p. 9) aṅkana drawing; painting; marking; writing figures; (geom.) act of plotting; construction. অঙ্কন করা v. to mark; to draw or paint; (geom.) to plot; to construct. অঙ্কনী n. pencil, chalk, brush, etc. for drawing or painting. অঙ্কনীয় a. to be or fit to be marked or drawn or painted or (geom.) plotted or constructed. 8)

(p. 26) anabhīṣṭa not desired; undesired, unwanted. 10)