(p. 72) amēdhābī lacking in intelligence, unintelligent; dull-headed. 13)

(p. 37) anusūcaka signifying, having a meaning; indicating.

(p. 90) asnāta unbathed. 62)

(p. 56) abicyuta undetached; unseparated; unstrayed; undeviated; not violating, conforming to, abiding; firm. 85)

(p. 56) abijña unwise, imprudent; inexperienced; foolish. ̃তা n. lack of wisdom, imprudence; inexperience; foolishness. 86)

(p. 56) abicchēda inseparation; inseparability; unity; entirety; no cessation or interruption, ceaselessness; continuity, continuousness. a. unseparated; inseparable; incessant; uninterrupted; continuous. অবিচ্ছেদে adv. incessantly; uninterruptedly; continually; continuously. অবিচ্ছেদ্য a. inseparable; unseverable; undetachable; inalienable. 84)

(p. 63) abhinibiṣṭa intently attentive, intent, absorbed, deeply engrossed. fem. অভিনিবিষ্টা । 76)

(p. 38) anaitihāsika unhistoric, unhistorical. 21)

(p. 41) apabāraṇa concealment; avoidance, staving off. অপবারিত a. concealed; avoided; staved off. 86)

(p. 30) anudbigna not worried, unworried; not concerned. অনুদ্বেগ n. absence of worry or anxiety. 73)

(p. 56) abijñāta unknown; unaware, uninformed; not well-known, obscure. 87)

(p. 63) abhiyukta accused; charged; prosecuted in a (civil or criminal) law-suit. অভিযুক্ত করা v. to accuse; to charge; to bring an action against, to prosecute before a court. 110)

(p. 87) asamādṛta received or accepted coldly, treated coldly; slighted; neglected, disregarded. 25)

(p. 20) adhōdṛṣṭi looking downwards; having looks fixed at the tip of one's nose whilst practising yoga. অধোদৃষ্টিতে adv. with downcast looks. 65)

(p. 78) arhat a Buddhist or Jain anchorite who has attained salvation or is worthy of attaining it; Lord Buddha. 10)