(p. 17) adhātu non-metal. অধাতব a. non-metallic. 58)

(p. 30) anudhyēẏa worthy of being thought of or reflected on or recollected continuously; that which or one who deserves well-wishing. 83)

(p. 17) adēẏa incapable of being given, unofferable, that which cannot be given. 37)

(p. 34) anuprēraṇā invigoration; a stimulus; an inspiration; enthusiasm; encouragement. 6)

(p. 34) anubṛtti coming or going after, following or pursuing; pursuit; succession; removal to a new place; imitation; repetition; attending on or serving; about to be started; outset; (of a question, point, motion etc.) moving or raising, introduction; relation; resolution, endeavour, context, contextual connection. 19)

(p. 1) aṃśīdāra a partner or shareholder. 13)

(p. 69) amanda not bad; not slow or gently moving. 34)

(p. 30) anudhābita run after, pursued, chased; sought, ascertained; attended to; reflected on; deliberated, considered. 79)

(p. 63) abyāpaka not extensive, inextensive. 15)

(p. 56) abilamba absence of delay; promptness, briskness, alacrity, quickness. a. prompt, brisk, quick, immediate. অবিলম্বিত a. not delayed, undelayed; not deferred; done promptly. অবিলম্বে adv. without delay; promptly, quickly, in no time; immediately. 118)

(p. 37) anuṣṇa not warm or hot, cold; (fig.) lazy, indolent; frigid; sluggish, lethargic, inactive. 13)

(p. 20) adhiprāṇabāda (phil.) the vitalistic theory. 9)

(p. 30) anunnata not high or tall or upgraded or elevated; low; undeveloped, lacking in progress; backward. অনুন্নত সম্প্রদায় the depressed or backward class. 88)

(p. 80) alōkadṛṣṭi clairvoyance. a. clairvoyant. 4)

(p. 38) anaitihāsika unhistoric, unhistorical. 21)