(p. 78) alaṅkaraṇa ornamentation; adornment, decoration; act of painting or dressing; artistic works or touches; (in lit.) use of rhetoric. অলংকরণ করা v. to ornament; to adorn, to decorate; to dress, to paint; to deck; (in lit.) to use rhetorical language. 13)

(p. 9) atanu not slender or delicate; gigantic; bodiless, incorporeal. n. Madan (মদন), the Hindu god of love. 137)

(p. 20) adhipādīẏa epibasal. 6)

(p. 20) adhōgati, adhōgamana going downwards, descent; subsidence; downfall, deterioration: depravity; misery, distress; domination. 62)

(p. 90) asūẏaka slandering; malicious; cynical. n. a slanderer; a malicious person; a cynic. 20)

(p. 63) abhikēndra (mech.) centripetal. অভিকেন্দ্র বল centripetal force. 47)

(p. 53) abadamana repression. অবদমন করা v. to repress. অবদমনীয় a. repressible. অবদমিত a. repressed. 30)

(p. 30) anukṛta imitated, copied, mimicked; followed (after). অনুকৃতি n. imitation, mimicry; travesty; working after the example of. 19)

(p. 56) abitatha true; truthful. 89)

(p. 9) atiśaẏa too many or too much; great, excessive (অতিশয় তাপ); large (অতিশয় ভিড়). adv. very; exceedingly, excessively. অতিশয়োক্তি n. (rhet.) a figure of speech, hyperbole; exaggeration.

(p. 88) asamparka absence of connection or relation. অসম্পর্কিত, অসম্পর্কীয় a. unconnected, unrelated. 3)

(p. 34) anubiddha joined, attached; strong; set in, embedded. 16)

(p. 24) anabashā lack of order, disorder; unsettled state, restlessness; (log.) a defect in argument caused by working back from one thing to another especially from effect to cause, a regress. 43)

(p. 63) abyāpaka not extensive, inextensive. 15)

(p. 26) anicchuka unwilling, reluctant; refusing consent, disagreeing; indifferent, disinterested. 96)