(p. 78) arpaẏitā one who gives or offers or places or deposits or hands over or makes over or commits (to) or bestows or awards or invests (with). fem. অর্পয়িত্রী । 2)

(p. 22) adhyāpaka a teacher; an instructor; an advisor; (usu.) a professor or lecturer (of a college etc.). fem. অধ্যাপিকা । 19)

(p. 48) apāpa sinless; guiltless; ̃বিদ্ধ a. one who or that which has never committed any sin; not affected by sin, taintless; not vitiated. 36)

(p. 53) abadāta white; pure, free from impurities. 31)

(p. 16) atyāsakta very much addicted (to); strongly or too much attached (to). অত্যাসক্তি n. extreme addiction; strong attachment. 25)

(p. 7) aguru a kind of fragrant wood (mostly used as incense). ̃চন্দন n. a fragrant and cool paste of this wood used as an ointment. 2)

(p. 30) anukampā compassion; sympathy; kindness. 12)

(p. 75) arthāpatti (log.) a circumstantial source of proof, a kind of inference; presumption; (rhet.) a figure of speech akin to metonymy. 35)

(p. 51) aphuṭanta not boiling; not blooming. 58)

(p. 88) asambandha unrelated; incoherent; irrelevant; inappropriate; unjust. 9)

(p. 34) anuprāsa (rhet.) an alliteration. 5)

(p. 41) apabhāṣā obscence or slang or vulgar language. 92)

(p. 37) anuśīlana repeated study or practice or training or cultivation; exercise. অনুশীলন করা v. to study or practise or undergo training or cultivate repeatedly. ̃সাপেক্ষ a. subject to or requiring repeated study or practice or training or cultivation or exercise. অনুশীলনী n. a set of problems to be worked out by students; a set of exercises. অনুশীলনীয় a. that which should be or is to be studied or practised or cultivated repeatedly. অনুশীলিত a. that which has been or is being studied or practised or cultivated; cultured. 5)

(p. 26) anāẏata not wide or large; not extended. 70)

(p. 20) adhṛṣya difficult to vanquish, unconquerable; indomitable, turbulent. 59)