(p. 22) anaḍ় motionless, immobile; still; fixed, firm, stolid, never to be retracted, irrevocable (আমার কথা অন়ড়). 42)

(p. 63) abyabahārya not fit to be used; out of order; useless; inapplicable; out of use; unused; unuseful; unserviceable. ̃তা n. uselessness. 6)

(p. 62) abōdhagamya, abōdhya unintelligible, incomprehensible; unknowable, mysterious. 23)

(p. 20) adhunā in recent times, at present, nowadays. ̃তন a. of recent times, present-day; modern. ̃লুপ্ত a. now-extinct. 57)

(p. 24) anapagata not removed, not dispelled; not gone. 23)

(p. 80) aśana act of eating; an article of food; food, victuals; a meal, a repast. ̃নালি n. alimentary canal, gullet, oesophagus. ̃বসন n. food and clothing. 18)

(p. 63) abhilaṣaṇīẏa desirable, covetable. 120)

(p. 48) apēkṣabāda the theory of relativity. 64)

(p. 55) abadhya one who or that which should not or cannot be killed or slain. fem. অবধ্যা । 7)

(p. 30) anukṣaṇa at every moment; always, continually, ever. 22)

(p. 50) apratikāra absence of redress, non-remedy, non-prevention. 22)

(p. 7) agauraba dishonour, disgrace; discredit, disrepute. 7)

(p. 63) abhikriẏā an experiment; an analysis. 49)

(p. 63) abhigama, abhigamana going towards or forward or near; approaching, accession; approach; approaching for the purpose of sexual intercourse; sexual intercourse; going forward (after leaving one's seat) to receive a visitor; obtainment, receipt; approaching for shelter or refuge; a shelter or refuge. অভিগমন করা v. to go towards or forward or near; to approach; to approach for the purpose of sexual intercourse; to have sexual intercourse with; to (leave one's seat and) go forward to receive a visitor; to approach for shelters or refuge; to take shelter or refuge in. অভিগম্য a. approachable for the purpose of taking shelter or refuge in; accessible, approachable. অভিগম্যতা n. accessibility. 54)

(p. 22) adhōbadana having one's face or head hanging down. fem. অধোবদনা । অধোবদন হওয়া v. to hang one's face or head down. অধোবদনে adv. with one's face or head hanging down. 3)