(p. 29) anirṇēẏa indiscernible; undefinable; indeterminate; unassessable; incapable of being fixed; (math.) indeterminate. 19)

(p. 41) apaṇya not marketable or fit to be sold, unsaleable. 67)

(p. 90) asairaṇa incapable of being brooked; unbearable; intolerable. 27)

(p. 85) asambṛta not covered, uncovered; divested of clothing, undressed; bare; one whose garments are about to fall off one's body. fem. অসংবৃতা । 7)

(p. 37) anusandhēẏa that which is to be or should be searched or researched or examined or inquired after or investigated. 17)

(p. 38) antḥpura a zenana. a gynaeceum, a harem; the inner portion of a dwelling-house. ̃চারী a. & n. one who keeps to the zenana. fem. ˜চারিণী । ̃রক্ষক n. a guard of the zenana. (cp.) Lord of the bed-chamber. অন্তঃপুরিকা n. a woman who keeps to the zenana. ̃বাসিনী a. fem. keeping constantly to the zenana. mas. ̃বাসী । 33)

(p. 62) abyabadhāna absence of intervening space or time, absence of interval; contiguity, immediacy; adjacency; compactness. অব্যবধানে adv. not away from. 31)

(p. 24) anaparādha absence of sin or crime; impeccability; innocence. a. impeccable; innocent. অনপরাধী a. same as অনপরাধ (a). fem. অনপরাধিনী । 27)

(p. 63) abhicāra rites performed according to the prescriptions of the Tantra in order to harm others; incantation, black art. অভিচারী a. one who performs these rites. 59)

(p. 16) atisāra diarrhoea; dysentery. 3)

(p. 75) arjaka one who earns or acquires or attains. 24)

(p. 24) ananyōpāẏa having no means or resource other than; having no alternative; desperate. 20)

(p. 17) adhikampa a beat or beating (নাড়ির অধিকম্প). 62)

(p. 30) anutkarṣa absence of excellence or amelioration or improvement or development or increase. 47)

(p. 56) abitarkita undebatable, unquestioned, undisputed. 90)