(p. 63) abyāpta not spread or pervaded or diffused or circulated extensively; inextended. অব্যাপ্তি n. state of not being spread or pervaded or diffused or circulated extensively; inextension. 18)

(p. 50) apratikūla not unfavourable or antagonistic; favourable; friendly; helpful. 24)

(p. 20) adhiyantrabāda (phil.) the mechanistic theory. 32)

(p. 22) adhyāhṛta (gr.) left out as an ellipsis; quoted. 28)

(p. 9) acikitsā lack of medical treatment; bad or faulty medical treatment. 54)

(p. 26) aniḥśēṣa inexhaustible; endless or impersihable (অনিঃশেষ প্রাণ). 92)

(p. 89) asāmānya uncommon, unusual, extraordinary; not negligible; considerable; very deep (অসামান্য দুঃখ); profound (অসামান্য জ্ঞান); superhuman. অসামান্যতা n. uncommonness, unusualness, extraordinariness; considerableness; considerable depth; profundity; superhuman state. 19)

(p. 63) abhilāṣa desire; wish; pleasure, intention. অভিলাষ করা v. to desire, to wish (for); to intend. অভিলাষী a. desirous; wishful; intending; covetous. fem. অভিলাষিণী । অভিলাষী হওয়া to be desirous of; to wish (for); to intend; to covet. 122)

(p. 17) adbitīẏa having no second or parallel; absolute; matchless; singular, unique; supreme. 39)

(p. 46) aparicchinna undivided; entire; incessant, non-stop, uninterrupted; continuous. 22)

(p. 9) atēba hence, so, therefore. 133)

(p. 63) abhiśruti (phon.) vowel-change, vowelmutation, umlaut. 128)

(p. 63) abhyaṅga, abhyañjana rubbing the body with oil or any oily substance, unction; applying collyrium to the eyelashes. অভ্যঙ্গস্নান n. bathing after having one's body rubbed with oil or any oily substance.

(p. 50) apratikāra absence of redress, non-remedy, non-prevention. 22)

(p. 63) abhōktā an abstemious or temperate eater. 157)