(p. 73) aẏi (poet.) (used in addressing a female) O, oh. 33)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 71) amuka a certain, one not definite, such. n. & pron. a certain person. অমুক অমুক pron. pl. such and such. 23)

(p. 63) abhi denoting: front, approach, proximity, onward direction, spaciousness, ambi-, circum-, peri-, pro-, towards, to-. 44)

(p. 90) asbāmika without an owner; ownerless. অস্বামিক সম্পত্তি unclaimed property. 77)

(p. 41) apadūraka (astr.) apsides. 75)

(p. 63) abhukta that which has not been eaten, uneaten, unconsumed, untasted; one who has not eaten, unfed, fasting. অভুক্ত থাকা v. to go without food, to remain unfed, to abstain from eating, to keep fasting. 153)

(p. 16) atyamla very sour. 14)

(p. 26) anikēta, anikētana homeless. 94)

(p. 2) akula (of families) unrespectable, lowly, unfit for matrimonial alliance. 53)

(p. 51) apratiruddha unresisted, unprevented, unobstructed, unopposed, unhindered. 4)

(p. 24) anabarōdha freedom from confinement or siege or restriction. 39)

(p. 72) amudraṇīẏa unprintable, not to be or not fit to be printed. 3)

(p. 71) amātṛka motherless. 2)