(p. 123) ārakta, āraktima slightly red, reddish; blood-red; deep red, scarlet, crimson. আরক্তনয়ন, আরক্তনেত্র, আরক্তলোচন a. with reddened or blood-shot eyes; angry. n. such eyes. আরক্তবদন, আরক্তমুখ a. with face (or cheeks) flushed on account of shame or anger. n. such a face. 29)

(p. 98) ākanṭha (filling) up to one's throat; (fig.) almost completely submerged or sunk (আকন্ঠ নিমজ্জিত). ঋণে আকন্ঠ নিমজ্জিত হওয়া to be over head and ears in debt. আকন্ঠ ভোজন করা v. to eat and drink to excess, to overfeed, to surfeit. 14)

(p. 107) ātti display of kindredship or affection. 26)

(p. 118) ābhāsita indicated, suggested. 59)

(p. 98) ām̐śaṭē smelling of scales of fish; smelling of fish. 3)

(p. 126) ārṭa art; (loos.) an artistic posture or affectation. 2)

(p. 99) ākula extremely distressed or anxious or worried or uneasy; ardent, fervent, eager; nonplussed; overflowing. ̃কুন্তল unarranged or dishevelled or tousled hair. ̃তা n. extreme distress or anxiety or worry; ardency, fervidity, eagerness; nonplus; perplexity; restlessness; overflow. 23)

(p. 133) āstābala a stable (for horses, elephants etc.). 20)

(p. 114) ānumānika inferential; probable; (loos.) approximate. 33)

(p. 99) ākharōṭa the walnut. 48)

(p. 118) ābarjita cast-off; bent down; controlled or regulated. 11)

(p. 118) ābaru (usu. a woman's) dignity, honour; chastity, modesty; a screen; a veil, a yashmak. 8)

(p. 107) ādhyāna recollection; meditation; anxiety. 114)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 97) ān̐taḍ়i entrails, intestines. 20)