(p. 98) ākanda a kind of tree, the sunplant, Calotropis gigantia, the swallow wort. 15)

(p. 118) ābēṣṭita surrounded, enclosed, encircled. 48)

(p. 133) āspada one who or that which contains or holds or deserves; one who is an object (of) (শ্রদ্ধাস্পদ). 31)

(p. 107) ̃āduri of আদুরে । 75)

(p. 114) ānupūrb, ānupūrbya sequence, serial succession, due succession. আনুপূর্বিক adv. in due succession, serially; from beginning to end. a. serial, in due succession; from beginning to end; entire, complete, overall. 32)

(p. 99) ākhaḍ়ā a gymnasium; a place or institution where people assemble to practise anything esp. music, play-acting, etc.; a place where the Vaishnavas assemble for religious worship; (facet.) a club or society; (dero.) a haunt of vice, a den. ̃ই n. dramatic rehearsal. ̃ধারী n. the headman or the keeper of a place where the Vaishnavas assemble for religious worship. 45)

(p. 118) ābhā rubbing the body with oil etc; anointment. 54)

(p. 99) āgamana coming; arrival. আগমনী n. any of the songs about the coming of Uma (উমা), Shiva's (শিব) wife, to her father's house as told in the Hindu legend. a. relating to coming or arrival. 63)

(p. 126) ālōcāla rice obtained by sunning paddy and not by boiling it, sunned rice. 89)

(p. 126) āsana anything used for or intended for sitting upon, a seat; an office or post (সদস্যদের আসন); a place for sitting or placing (দেবীর আসন); a posture of sitting বীরাসন; reception with honour (বিদ্বানের আসন সর্বত্র). ̃গ্রহণ n. sitting. আসন গ্রহণ করা v. to take one's seat. ̃পিঁড়ি n. the posture of squatting. আসনপিঁড়ি হয়ে বসা v. to squat. 144)

(p. 118) ābrahma starting with or from Brahma (ব্রক্ষ্ম). ̃স্তম্ব n. all creatures and objects starting with Brahma (ব্রহ্ম) or the Supreme Consciousness down to the inanimate straw. 51)

(p. 133) āhṛta procured; collected; accumulated, amassed; compiled; earned; obtained; prepared. 54)

(p. 104) ājaḍ়ānō to uncover; to open. 21)

(p. 114) ānamana1 bending down; bending down or curving slightly. 6)

(p. 126) ārṭisṭa an artist; a painter. 3)