(p. 118) ābhāsa faint or indistinct presence ('আভাসে দাও দেখা'); a shadow; a hint (আভাসে জানানো); glow. আভাস দেওয়া v. to appear faintly or indistinctly; to give a hint, to hint. ̃ইঙ্গিত n. hints; slight or indirect suggestion. আভাসে ইঙ্গিতে adv. by indirect suggestion, by hints. 57)

(p. 99) ākṛti appearance; shape, form. ̃গত a. pertaining to appearance or shape or form; formal; outward. ̃প্রকৃতি n. appearance and nature; demeanour, bearing. ̃বিশিষ্ট a. having a definite or specific form or shape; shaped. 30)

(p. 106) āṭhā any glutinous or adhesive or viscid substance; gum, glue, paste. 6)

(p. 107) ādyā born or created or originated first, primordial. n. fem. Nature; (Hindu theol.) the Supreme Goddess associated with God in the work of creation, Goddes Durga (দুর্গা). ̃শক্তি same as আদ্যা (n.). 85)

(p. 106) āḍ়āi two and a half times. 23)

(p. 126) ālō-chāẏā a mixture of light and shade, chiaroscuro. আলো-ছায়ার খেলা light-and-shade play. 93)

(p. 123) āẏudhaśālā armoury, arsenal. 19)

(p. 99) ākāra-parimāpa contour survey. 10)

(p. 115) ānṛśaṃsya lack or absence of cruelty; mercifulness; kindness; severe cruelty. 3)

(p. 96) ā expressing: dismay, pain etc. 15)

(p. 107) ādurē treated with or brought up with excessive indulgence; petted. আদুরে গোপাল a child spoilt with excessive indulgence; a pampered child; the pet child of over-indulgent parents. 76)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 114) ānā2 to fetch, to bring. 16)

(p. 122) āmla acid, sour. আম্লা n. fem. the tamarind-tree. আম্লিক a. acid, sour; acidic (আম্লিক অকসাইড). আম্লিক সন্ধান acid fermentation. আম্লিকা, আম্লীকা n. fem. the tamarind-tree. 28)

(p. 107) ātiśayya state of being overmuch or too many; excess; too much abundance or intensity. 24)