(p. 115) āntarayantra (anat.) viscera. আন্তরযন্ত্রীয় a. visceral. 9)

(p. 102) āgrāsana aggresssion, aggressive or imperialistic policy; aggrandizement; invasion. আগ্রাসী a. aggressive; aggrandizing. 11)

(p. 99) ākāra-parimāpa contour survey. 10)

(p. 99) āgāpāchatalā, āgāpāsatalā, āgāpāstalā from head to foot, cap-a-pie. 77)

(p. 118) ābāgā, ābāgē ill-fated, unfortunate. fem. আবাগি । 22)

(p. 104) ājaba queer, strange; wonder-inspiring. আ়জব কাণ্ড a strange or queer incident. আজব দেশ a wonderland. আজব দুনিয়া the strange world. 23)

(p. 97) ān̐tipān̐ti at the head and at the foot of a bed; everywhere. 22)

(p. 96) āōrānō (of boils etc.) to swell and become painful, to inflame. 7)

(p. 106) āḍ়4 to remove stutter from utterance. ̃কাঠ n. a cross-beam. আড়ে-দিঘে adv. in length and breadth. আড়ে-হাতে adv. up-and-doing; with might and main; with full force. 12)

(p. 102) ācāra2 religious or scriptural rules or prescriptions, rites; observance of these rules and prescriptions; conduct, behaviour; custom, practice (দেশাচার); good manners or conduct. ̃চ্যুত a. same as ̃ভ্রষ্ট । ̃নিষ্ঠ, ̃পরায়ণ, ̃বান a. observant of religious or scriptural rules and prescriptions; well-mannered; observant of the rules of conduct. আচারনিষ্ঠ ব্যক্তি a person with due regard for rituals and religious practices; a ritualist. ̃বিরুদ্ধ a. contrary to custom or practice. ̃ব্যবহার, ̃বিচার n. established customs and practices; conduct and behaviour. ̃ভ্রষ্ট a. one who has failed to observe or does not observe prescribed religious or scriptural rites. ̃হীন a. not observing religious or scriptural rites; impious. আচারী same as ̃নিষ্ঠ । 35)

(p. 133) āsīna seated, sitting; placed; present; situated. 11)

(p. 126) āsakē variety of pancake made of a thin paste of liquefied rice-powder. 137)

(p. 104) āja today; at present, now. n. today; this day; the present time. ̃কার, (coll.) ̃কের a. of today, today's; of the present time. ̃কাল adv. at present, nowadays. আজ-কাল করা v. to procrastinate, to temporize. ̃কে adv. today. আজকের দিন today; nowadays. আজ নয় কাল procrastination. আজ পর্যন্ত adv. till today, to this day. আজ বাদে কাল shortly in future. 19)

(p. 115) āntarbidyālaẏa inter-school. 13)

(p. 107) ādi beginning; origin; source; birth. a. first; original, fundamental, primary. in comp. (used as a sfx.) and the like, et cetera (সুখদুঃখাদি). ̃কবি n. the first poet; Valmiki. ̃কলা n. the fundamental tissue. ̃কলাতন্ত্র n. the fundamental tissue system. ̃কাব্য n. the first epic. ̃কারণ n. the first cause; the Supreme Being; the fundamental cause; the primary cause. ̃কাল n. ancient times. ̃কোষ n. embryonic cell. ̃দেব n. the Supreme Being; any one of the three principal Hindu gods: Brahma (ব্রহ্মা,), Vishnu (বিষ়্ণু) and Maheswara (মহেশ্বর). ̃নাথ n. the Supreme Being; Shiva (শিব). ̃পুরুষ n. the first progenitor or ancestor of a clan or family. ̃বাসী n. the aborigines. ̃বৃত্ত n. equinoctial colure. ̃ভূত a. born or created first, primordial; primary (আদিভূত কারণ). fem. আদিভূতা । ̃রস n. (rhet.) the emotion of love; sex-passion; eroticism. ̃রূপ n. a prototype, an archetype. 66)