(p. 115) āpākā unripe, raw; not thoroughly ripened. 45)

(p. 118) ābāgā, ābāgē ill-fated, unfortunate. fem. আবাগি । 22)

(p. 126) āsaka (obs.) love, attachment, devotion (পিরীতি আসকে). 136)

(p. 99) āgilā (obs. & poet.) situated in the front.

(p. 102) ācābhuẏā very strange, queer; queerly shaped. 33)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 115) āpana one's own, own. ̃জন n. one's own man, a friend or relative. ̃পর a. one's near and far ones. n. friend and foe. ̃ভোলা a. careless about one's own interests; absent-minded, absorbed. 35)

(p. 107) ātithya hospitality; that with which a host entertains a guest. ̃গ্রহণ, ̃স্বীকার n. acceptance of one's hospitality as a guest. আতিথ্য গ্রহণ করা, আতিথ্য স্বীকার করা v. to become a guest (of). 23)

(p. 126) āśbasta assured; heartened with hope or promise or assurance or consolation or confidence etc. আশ্বস্ত করা v. to assure; to hearten with hope or assurance. 123)

(p. 99) āgata one who or that which has come, arrived. ̃প্রায় a. about to arrive shortly; imminent, impending. 60)

(p. 106) āḍ়āi two and a half times. 23)

(p. 133) āhṛta procured; collected; accumulated, amassed; compiled; earned; obtained; prepared. 54)

(p. 107) ātmānusandhāna, ātmānbēṣaṇa an endeavour to acquire theological or spiritual knowledge; self-examination. আত্মানুসন্ধায়ী, আত্মান্বেষী a. endeavouring to acquire theological or spiritual knowledge; self-criticizing. 33)

(p. 126) ālāpī given to cultivating acquaintances; sociable; acquainted. 59)

(p. 118) ābēṣṭana surrounding or enclosing; a fence; a wall; that which encloses, an enclosure; surroundings, environment. আবেষ্টনী n. a fence; a wall; that which encloses, an enclosure; a circurmference; environment, surroundings. 47)