(p. 99) āgilā (obs. & poet.) situated in the front.

(p. 97) ān̐ṭō tight; close-fitting. 17)

(p. 118) ābahamāna existing or continuing since the beginning; traditional and ever-existent. ̃কাল adv. continuing or existing from time immemorial; ever since the beginning. 19)

(p. 95) āuṭa out; incorrigibly depraved or abandoned, gone to the dogs. 13)

(p. 126) ālapanā painting on the floors or walls of a house or temple usu. with liquefied pigment of rice-powder, zinc oxide etc. 37)

(p. 115) āpatita arrived or come by chance or accident; fallen (down); alighted. আপতিত রশ্মি (phys.) an incident ray. 32)

(p. 107) ādyanta beginning and end. adv. from beginning to end; from first to last. 84)

(p. 107) ātapa sunshine, sunlight, the sun. ̃চাল rice obtained by sunning paddy and not by boiling it. ̃দগ্ধ a. sunburnt. 11)

(p. 126) ārthanītika pertaining to economics, economic; pertaining to financial policy. 8)

(p. 126) ālōkita illuminated; glowing; brightened. আলোকিত করা v. to illuminate; to brighten up. আলোকিত হওয়া v. to become illuminated; to brighten up. 85)

(p. 133) āstina a sleeve. আস্তিন গোটানো v. to prepare oneself for a duel, to be ready for a fight; to throw down the gauntlet, to challenge. 22)

(p. 114) ānaẏana bringing or fetching. আনয়ন করা v. to bring, to fetch. 13)

(p. 104) āṭakānō to confine; to obstruct, to impede; to restrain, to check; to prevent; to detain; to imprison; to fix (দেওয়ালে পেরেক আটকানো). a. confined; obstructed; impeded; restrained, checked; prevented; detained; affixed. 46)

(p. 107) ānantya infiniteness, infinitude; endlessness; interminableness.

(p. 102) ācamana washing one's mouth and hands (esp. after meals); formal purification of one's body with water before religious worship as prescribed in the Hindu scriptures. আচমন করা v. to rinse and wash. আচমনীয় n. water for such washing or purification. 28)