(p. 157) udbēla, udbēlita washing or inundating the bank or shore; overflowing; swollen; overwhelmed; seized with (anxiety); brimming with (emotion). 16)

(p. 164) upanyasta placed, deposited; pledged; arranged. 5)

(p. 150) udāsa indifference, disinterestedness, unconcern, callousness, stoicism; (rare) indifference to worldly interests. a. indifferent to worldly interests; indifferent, disinterested, callous; languid, spiritless; stoical, distracted; seedy or listless (উদাস মূর্তী). উদাসিনী fem. of উদাসী and উদাসীন । উদাসী a. indifferent to worldly interests; callous, stoical; pococurante. n. one belonging to an order of ascetics who are indifferent to worldly interests or practise stoicism; a pococurante. উদাসীন a. disinterested, unattached; unaffected, unperturbed; callous; stoical; indifferent to worldly interests; pococurante; practising stoical asceticism. উদাসীনতা n. disinterestedness, aloofness; freedom from affection or perturbation; callousness; stoicism; indifference to worldly interests; pococurantism; practice of stoical asceticism. 104)

(p. 168) uhā that (person or thing); it. উহার a. its. উহারা pro. pl. they. উহাদের a. their, theirs. 136)

(p. 165) upamēru consequent poles. 12)

(p. 150) utpāṭita uprooted, extirpated, eradicated; extracted; (fig.) evicted, displaced, removed, destroyed. 3)

(p. 150) uttamāśā antarīpa the Cape of Good Hope. 48)

(p. 150) udgīrṇa eructed, eructated, belched out; vomited; disgorged; ejected; (facet.) uttered. 124)

(p. 143) ujāḍ় empty, exhausted; depopulated; desolate (ঠক বাছতে দেশ উজার). 63)

(p. 149) utpatti origin, origination; creation; birth; production; coming into view, appearance; flourish. ̃মূল, ̃স্হান n. the source; place of origin. 19)

(p. 143) ukhā2 a file, a rasp. উখা দিয়ে ঘষা v. to file; to rasp. 19)

(p. 149) utkīrtita proclaimed; made public; announced; lauded. 2)

(p. 150) udōma naked; open; uncovered. 115)

(p. 168) upāsaṅga a thing or an object always ready to hand; a quiver. 51)

(p. 163) upadiśyamāna one who is being advised or instructed; one who is the object of advice or instruction. 9)