(p. 157) udrikta incited, excited; roused. 41)

(p. 164) upapputa stricken with natural calamity or disaster; encompassed with danger, endangered; pestered; torn with insurrection; trouble-infested. 21)

(p. 143) ujjībita infused with a new life, regenerated; brought back or returned to life or consciousness, resuscitated; returned to predominance from a state of extinction, revived. উজ্জীবিত করা v. to infuse a new life into, to regenerate; to bring back to life or consciousness, to breathe fresh life into, to resuscitate; to revive. 69)

(p. 143) uḥ expressing: pain, amazement, impatience, derision, disgust etc. 5)

(p. 150) udāna one of the five vital winds prevalent within the human body (উদান lies in the throat). 99)

(p. 150) udumbara the wild fig or its tree. 112)

(p. 168) upādhyāẏa surname or title of an upcountry Brahmin; a professor or reader; a teacher; an instructor; a professional teacher or reader of the Vedas. উপাধ্যায়া, উপাধ্যায়ী n. fem. a female professor or reader; a ladyteacher; an instructress. উপাধ্যায়ী, উপাধ্যায়ানী n. fem. the wife of a professor or reader or instructor or of a professional teacher of the Vedas. 30)

(p. 165) upalakṣa, upalakṣya an end in view, a purpose; an aim; an occasion; an opportunity, a pretext, an excuse. 35)

(p. 163) upadiṣṭa of one who has been advised or instructed, of that which has been said by way of advice or instruction, advised, instructed, taught, counselled, directed. 10)

(p. 143) uccaẏa act of plucking or collecting (পুষ্পোচ্চয়); collection; multitude, heap. 30)

(p. 167) upalēpa smearing or anointing or plastering; an ointment; a plaster; (bot. & bio.) accretion. ˜ন n. smearing or anointing or plastering. 5)

(p. 148) utkalita anxious, worried; in suspense; wavy, billowy, undulating; quoted or extracted from, taken from. 18)

(p. 149) utkṣipta thrown up; lifted; uprooted. 11)

(p. 168) ullaṅghita crossed by leaping or vaulting over; transgressed, violated infringed, disobeyed. 112)

(p. 168) urdi a distinctive garb for members of a body; a uniform. 91)