(p. 301) galana act of being melted, melting; act of passing through; act of being overwhelmed; softening; act of bursting open and secreting morbid matter. গলনাঙ্ক n. melting-point. 29)

(p. 327) grāsa a mouthful, a morsel; the inner cavity of an opened mouth, a gape; a handful (as at snatching); a grip, a hold, seizure; appropriation; act of swallowing or devouring or eating or drinking; feed; food; an eclipse. গ্রাস করা v. to swallow or devour; to eat or drink; to seize; to grip; to appropriate to oneself; to eclipse. গ্রাস হওয়া v. to be eclipsed. ̃কারী a. & n. one who or that which swallows or devours or eats or drinks or seizes or appropriates or eclipses. ˜নালি n. the gullet, the oesophagus. গ্রাসাচ্ছাদন n. food and clothing; subsistence; bare subsistence. 27)

(p. 308) girā1 a knot. 46)

(p. 293) gaṇēśa the lord of the hosts; the name of the eldest son of Shiva (শিব) and Durga (দুর্গা) who is the presiding deity of success. 45)

(p. 296) gambhīrā a form of worshipping Shiva (শিব) in the month of Chaitra (চৈত্র); a kind of folk-song sung esp. in the Malda district on this occasion; the music of these songs; a form of decoration with tinsels; the inner part of a temple. 65)

(p. 327) grahāntara another planet. 12)

(p. 314) guẏā the betel-nut or its tree. 25)

(p. 314) gairika red ochre; gold-dust or gold; powder or dye of red ochre (অলক সিঞ্চিত গৈরিক স্বর্ণে); a piece of loincloth dyed with red ochre (গৈরিকধারী) a. born of or produced in mountain; of the colour of red ochre (গৈরিক আকাশ); dyed with red ochre (গৈরিক পতাকা). 98)

(p. 296) gatāsu dead. গতাসু হওয়া v. to die, to expire. 9)

(p. 296) gatāgata, gatāgati going and coming; frequenting; advent and departure; birth and death ('করম বিপাকে গতাগতি পুন পুন'). 5)

(p. 321) gōlālō roundish. 96)

(p. 311) guṇādhāra (lit.) a repository of good qualities or parts; a man of qualities or parts. 45)

(p. 321) gōpuccha the tail of a cow, ox, bull etc. 37)

(p. 311) guḍ়guḍ় expressing a mild rumbling or rattling sound; a sound of movement in the stomach. 30)

(p. 311) guṇībhūtabyaṅgya (rhet.) a figure of speech in which the apparent or surface meaning is more beautiful than the inner or underlying or true meaning. 59)