(p. 386) jaṭa matted hair; a tangle, a complication; entanglement; confusion; an aerial or hanging root of a tree; (psy.) complex. জট পাকা, জট বাঁধা v. to get matted, to mat; to become complicated, to tangle; to form into a tangle or complex. জট পাকানো, জট বাঁধানো v. to cause to get matted, to mat; to complicate, to tangle; to give rise to a tangle; to involve or to get involved. 15)

(p. 396) -jādā son (শাহজাদা = the son of a king). fem. -জাদি daughter.

(p. 390) jarada yellow. 44)

(p. 400) jihbā the tongue; power of tasting, palate (চেখে দেখার মতো জিহ্বা নেই). ̃গ্র n. the tip of one's tongue. ̃গ্রে adv. at the tip of one's tongue, in readiness for utterance. ̃মূল n. the root of the tongue. ̃মূলীয় a. pertaining to the root of the tongue; (phon.) guttural. 99)

(p. 407) jñāta conversant, versed; aware of, informed; known. 36)

(p. 390) jarajara very much oppressed or stricken with (দুঃখে জরজর); worn out; saturated with (নুনে জরজর); beside oneself. 42)

(p. 410) jbalānō to kindle or ignite. 25)

(p. 400) jālma a vulgar or base or vile person, a rascal. a. ignorant; illiterate; vulgar; base; vile, wicked. 47)

(p. 407) jaina an adherent of Jainism, a Jain. ̃ধর্ম n. Jainism. 8)

(p. 396) jātāṅkura germinated, sprouted. 58)

(p. 400) jiẏānō to keep (fish etc.) alive by preserving in a vessel full of water (কইমাছ জিয়ানো); to bring back to life (লক্ষীন্দরকে জিয়ানো). a. preserved in a vessel full of water in order to keep (fish etc.) alive; brought back to life. জিইয়ে রাখা v. to keep alive, to preserve; (fig.) to keep in force; to nurse. 89)

(p. 385) jagannibāsa the container of the universe: an appellation of Vishnu (বিষ্ণু) or Krishna (কৃষ্ণ); God. 30)

(p. 400) juẏācōra a sharper; a swindler; a cheat. 151)

(p. 410) jñāpaẏitā one who or (rare) that which informs or intimates or indicates or expresses or signifies or announces or notifies or apprises or communicates or circulates. fem. জ্ঞাপয়িত্রী । 11)

(p. 410) jbalat burning, flaming, blazing, glowing; sparkling. 19)