(p. 399) jābēdā, jābadā daily accounts; a book of daily accounts, a journal. জাবদা খাতা n. a (usu. thick and big) book of daily accounts. 26)

(p. 388) jananīẏa to be begotten; producible. 10)

(p. 386) jaṭā matted hair; mane; an aerial or hanging root (বটের জটা). ̃জাল, ̃জুট n. a mass of matted hair. ̃ধর, ̃ধারী a. of Shiva (শিব). ̃বল্কল n. pl. matted hair and the bark of a tree (as worn by an ascetic). ̃ভার n. the load of matted hair. ̃মাংসী n. the Indian spikenard. ̃ল a. having matted hair; having aerial or hanging roots. 17)

(p. 385) jagadambā the mother of the world: an appellation of Goddess Durga (দুর্গা). 20)

(p. 400) jirajirē very thin or slender; rickety; skin-and-bone. 90)

(p. 399) jāphari lattice, trellis. ̃-কাটা a. latticed, trellised. 22)

(p. 386) jaṭilatā complexity, intricacy; (fig.) confused state, tangle, tangled skein. 20)

(p. 400) jībaddaśā lifetime; state of being alive, living state. 104)

(p. 385) jagadbāsī inhabiting the world. n. an inhabitant of the world. fem. জগদ্বাসিনী । 26)

(p. 407) jñāta conversant, versed; aware of, informed; known. 36)

(p. 385) jagaddhātrī the mother or protector of the world. 24)

(p. 390) japya that which is to be or should be recited silently and repeatedly esp. in prayers. 7)

(p. 388) jananēndriẏa a reproductive (male) organ, the penis. 11)

(p. 390) jarajara very much oppressed or stricken with (দুঃখে জরজর); worn out; saturated with (নুনে জরজর); beside oneself. 42)

(p. 407) jēlāra a jailor, a jailer, a gaoler. 3)