(p. 453) tākānō to look (at). 23)

(p. 471) tōlapāḍ় violent movement or commotion; violent agitation; a terrible brawl or disturbance. a. violently moved or agitated; ransacked, fished. তোলপাড় করা v. to move or agitate or disturb violently; to ransack, to fish. 3)

(p. 442) tikhana & con. (poet. & obs.) by that time, at once, at that time, then. 4)

(p. 464) turaga, turaṅga, turaṅgama the horse. fem. তুরগী, তুরঙ্গী, তুরঙ্গমী the mare. 10)

(p. 462) tujha (poet. & obs.) thy, thine, your, yours. তুঝে pro. (poet. & obs.) thee, you. 28)

(p. 442) tattbīẏa relating to truth or reality; relating to philosophical or ontological or theological or spiritual knowledge; theoretical. 72)

(p. 464) turuka2 immediate or prompt (তুরুক জবাব). adv. immediately or promptly. 17)

(p. 448) tabaka1 a leaf of metal esp. of gold or silver, a foil; a layer (তবকে তবকে ভাসন্ত মেঘ). 16)

(p. 472) tōṣa satisfaction, gratification; propitiation; contentment; pleasure, delight. তোষণ n. satisfying or gratifying or propitiating or pleasing; flattering or adulation; conciliation; (chiefly in comp.) a satisfying or gratifying or propitiating or pleasing or conciliatory object. a. (in comp.) satisfying, gratifying, propitiatory, pleasing, delightful, adulatory, conciliatory, fem. তোষিণী-—(only in comp.). তোষণ করা v. to try to please or flatter or conciliate. ̃নীতি n. the policy of conciliation or appeasement. তোষনীয় a. one who can be or is to be satisfied or gratified or propitiated or pleased or conciliated. 2)

(p. 457) tāli2 act of clapping (esp. one's hands). তালি দেওয়া v. to clap (esp. one's hands). 55)

(p. 453) tāmā copper. ̃তুলসী n. copper and basil (these two are considered very holy by Hindus, and whilst taking an oath, one holds them in one's hand). 97)

(p. 449) tarā2 to cross, to go across; to get over, to escape from. তরে যাওয়া v. to get over; to escape. 58)

(p. 472) trasara a (weaver's) shuttle. 41)

(p. 466) tṛṇāda herbivorous. 5)

(p. 474) traiguṇya an aggregate or collection or union or synthesis of the three primal characteristic qualities of man, namely, সত্ত্ব or knowledge, রজঃ or action and তমঃ or ignorance. 16)