(p. 492) dān̐ḍ়i2 an oarsman, a rower. 3)

(p. 517) daibānugṛhīta received in the grace of God; favoured by a god or gods. 53)

(p. 492) dān̐tāla having large teeth or tusks. 7)

(p. 485) darśaẏitā one who exhibits or displays or exposes. n. an exhibitor, a displayer, an exposer. fem. দর্শয়িত্রী । 57)

(p. 485) darśana seeing or noticing or viewing; observation; meeting, interview (দর্শনপ্রার্থী); a visit or visitation; seeing or visiting in order to pay homage (দেবদর্শন, তীর্থদর্শন, রাজদর্শন); knowledge or experience (ভূয়োদর্শন); an eye; sight, the faculty of seeing; vision, perception (দর্শনশক্তি); appearance (কুদর্শন); philosophy (দর্শনশাস্ত্র); science (জীবদর্শন); a mirror, a lookingglass. দর্শন করা v. to see, to behold, to notice, to espy, to view, to look at; to observe; to meet, to interview; to pay a visit; to visit; to see or visit in order to pay homage; to experience; to perceive. দর্শন দেওয়া v. to put in an appearance; to come into view; to grant an interview; to give audience; to meet. দর্শন পাওয়া v. to be granted an interview; to be given an interview; to be given an audience; to meet; to catch sight of. প্রথম দর্শনে at first sight. ̃ক্ষম a. capable of seeing. ̃দারি, ̃ডালি, ̃ডারি n. consideration of outward show or beauty. a. good-looking. দর্শনার্থী a. visitor, a caller. a. one who has come to visit. দর্শনী n. a fee or contribution paid on visiting a shrine etc.; a physician's fee; the price of a ticket of a cinema, theatre, circus, exhibition, match, athletic bout etc. দর্শনীয় a. worth seeing, good-looking; beautiful; conspicuous. দর্শনেন্দ্রিয় n. the sense of sight; the visual organ; an eye. 56)

(p. 517) dōm̐hā1 a kind of Hindi couplet current in the mediaeval age. 60)

(p. 500) dibasa a day; the time from sunrise to sunset; twenty-four hours from one sunrise to the next; daytime. দিবসাত্যয়, দিবসাবসান n. close or end of the day; the evening. দিবসালোক n. daylight. 7)

(p. 492) dādakhāni a variety of superfine rice. 31)

(p. 500) dināndha unable to see during daytime or in daylight, day-blind. n. an owl. 3)

(p. 508) dēn̐tō large-toothed; tusked; tusky; displaying one's teeth; (fig.) insincere or forced (দেঁতো হাসি). 116)

(p. 522) dōlamā a kind of food prepared by stuffing a পটোল (a kitchen vegetable) with minced fish or meat etc. 2)

(p. 522) dōhana act of milking, (fig.) extortion, exaction, exploitation. দোহনী n. a milkpail, a milk-can; a milk-trough. দোহনীয় a. fit to be milked. 23)

(p. 508) dṛṣṭānta a precedent; an instance; an example; an illustration; (rhet.) a parallel. দৃষ্টান্ত দেওয়া v. to show a precedent, to cite an example; to exemplify; to illustrate. ̃প্রদর্শন n. act of showing a precedent or citing an example; exemplification; illustration; act of setting an example. দৃষ্টান্ত রাখা, দৃষ্টান্ত স্হাপন করা v. to make a precedent, to set an example; to show or quote a precedent, to cite an example. ̃স্হল n. a person or thing worthy of being cited as an example or instance; an exemplary person or thing. ̃স্হাপন n. setting an example setting a precedent. ̃স্বরূপ adv. for instance, for example. a. fit to be cited as an example. 102)

(p. 485) daśā state, condition (দুর্দশা); disposition (মনের দশা); a phase, a stage (শেষ দশা); one of the ten phases of the human mind, namely, volition, thought, memory, adoration, worry, delirium, madness, illness, infirmity, death (all collectively called দশদশা); one of the ten stages of human life, namely, staying in the womb, birth, infancy, childhood, adolescence and celibacy, youth, old age, decrepitude, the last gasp, and death (all stages collectivly called দশদশা); (astrol.) the planetary influence on a person's life (শনির দশা); a Hindu obsequial rite observed on the tenth day of death; any of the ten forms of devotion or charity according to Vaishnavas, namely, audition, glorification, recollection or enumeration of qualities and graces, worship, adoration, obeisance or genuflection, attendance or servitude, friendship or attachment, self-sacrifice in love, and unification; (religious) trance or reverie (দশায় পড়া). দশায় পড়া v. to fall into a state, to run into a condition; to fall into a trance whilst singing or hearing kirtan (কীর্তন) songs. 74)

(p. 508) duśchēdya difficult to cut off or sever; difficult to tear off or separate. 60)