(p. 587) niścihna without a sign; effaced; obliterated; erased; eradicated. ̃করণ n. effacing, effacement; obliterating; eradicating. নিশ্চিহ্ন করা v. to efface; to obliterate; to eradicate. 62)

(p. 550) naga a mountain; a tree. ̃নদী n. a river issuing from a mountain, a mountain stream. 13)

(p. 555) nalacālā an artful trick of setting a rod on move (feigned to be done by occult incantation) to detect a thief. নল চালা v. to set a rod on move to detect a thief by means of occult incantation. 81)

(p. 574) nipatita fallen down; fallen. নিপতিত হওয়া v. to fall down; to fall. 15)

(p. 593) nyasta entrusted; given; deposited, put in the custody (of); placed; portrayed (চিত্রে ন্যস্ত); flung; fixed (ন্যস্ত দৃষ্টি); placed or arranged in order, arrayed. ন্যস্ত করা v. to entrust; to give; to deposit, to put into the custody (of), to place, to put; to fling; to fix; to place or arrange in order, to array. ন্যস্ত ধন trust money. ন্যস্ত পত্র n. put-up slip. 131)

(p. 593) nyāyya reasonable; logical, logically admissible; just; equitable; upright; right; rightful, lawful, legitimate. ̃তা n. reasonableness; logicality; justness; equity; uprightness; rightness; rightfulness, legitimacy. 138)

(p. 555) naẏanī the pupil of the eye, the apple of the eye. 56)

(p. 568) nāsti is not, are not. n. inexistence, non-existence; absence. 12)

(p. 550) naṭarāja the best dancer; Shiva (শিব) esp. in a dancing state. 39)

(p. 555) namita bent or bowed down in obeisance; bent, arched; subdued. fem. নমিতা । 42)

(p. 555) nabiśi novicehood, noviceship, noviciate, novitiate. 11)

(p. 563) nālā a duct; a drain; a canal; a wayside gutter. 70)

(p. 587) nirmōcya that which is to be or can be removed or taken off or put off completely. 33)

(p. 593) nyātā a piece of tattered cloth, a piece of rag, rag; a mop made of rag. ন্যাতা দেওয়া v. to mop. ন্যাতা হওয়া v. to droop or flag (ভয়ে ন্যাতা হওয়া); to loose crispness (মুড়িগুলো ন্যাতা হয়ে গেছে). see also নেতানো ।. 135)

(p. 582) nirupādhi, nirupādhika having no title or surname; diplomaless; having none of the primordial qualities of a created being, namely সত্ত্ব র়জঃ and তমঃ (নিরুপাধি ব্রহ্ম).