(p. 2) akṣaẏa undecaying; inexhaustible; unfailing; imperishable: undying; endless. ̃কীর্তি n. undying or immortal fame. ̃তূণ n. a quiver having an inexhaustible stock of arrows. ̃তৃতীয়া n. the third day of the lunar waxing fortnight of the month of Baisakh (বৈশাখ). ̃বট n. any of the very old banyan trees found at different holy places of the Hindus; (fig.) an immortal or deathless person. ̃লোক n. the abode of the blessed; heaven. ̃স্বর্গ n. the right to dwell permanently in heaven. ̃স্বর্গবাস n. dwelling permanently in heaven. 94)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) ataśata so many varieties; so many different things or subjects or details, so much of it, all of it, a. so varied; so many; so much. 143)

(p. 26) anāsakta having no attachment for or interest in; indifferent, unconcerned. অনাসক্তি n. absence of attachment or interest; indifference; unconcernedness. 83)

(p. 26) anicchā unwillingness, reluctance; lack of consent; indifference, disinterestedness. ̃কৃত a. done or performed reluctantly or unknowingly; not deliberate, unintentional, undesigned. ̃পূর্বক adv. unwillingly, reluctantly; without consent or agreement; indifferently, disinterestedly. অনিচ্ছা প্রকাশ করা v. to express unwillingness or reluctance; to express disrelish; to disagree, to refuse to consent. ̃ভরে, অনিচ্ছায় same as ̃পূর্বক । ̃সত্ত্বেও adv. notwithstanding unwillingness or reluctance or lack of consent or disagreement or lack of interest. ̃সহকারে same as অনিচ্ছাপূর্বক । 95)

(p. 26) anicchuka unwilling, reluctant; refusing consent, disagreeing; indifferent, disinterested. 96)

(p. 38) antara the heart; the mind; interior, depth; distance; intervening distance; end, termination; limit; difference; contrariety. a. different; other; intimate (অন্তরতম) ̃জ্ঞ n. one who knows the mind; God. 53)

(p. 38) antarakalana (math.) differential calculus. 55)

(p. 40) antardaśā secondary influence of different planets. 16)

(p. 41) anya other; some other; any other. a. different. ̃কৃত a. done by some other person. অন্য কেউ somebody else. ̃ত a. adv. & con. from or by the other or others or another; in a different way. ̃তম a. & pro. one or any one of several persons, things, etc. ˜তর a. & pro. one or any one of the two; the other. ̃ত্র adv. at or in or to a different place or topic or subject. ̃থা adv. & con. in a different manner, otherwise, elsewise, or; contrarywise. a. contrary. n. violation, infringement; exception; the contrary. অন্যথাকরণ a. doing otherwise; disobeying. অন্যথা করা v. to do or act otherwise; to violate, to infringe, to disobey. অন্যথা হওয়া v. to be contrary to; to be in violation of. অন্যথাচরণ n. acting or doing otherwise; violation, infringement, disobedience. অন্যথাচরণ করা v. same as অন্যথা করা । ̃পূর্বা a. fem. formerly bethrothed or married to somebody else. mas. ̃পূর্ব । ̃প্রকার, ̃বিধ a. of a different or other kind(s). ̃প্রকারে adv. same as অন্যভাবে । ̃ভাব n. a different or another state or attitude or manner; change of state or attitude or manner. ̃ভাবে adv. in a different or other way. ̃ভৃত্ a. bringing up another (esp. one not belonging to one's kind). n. such a person or creature; the crow. ̃ভৃত, ̃পুষ্ট a. brought up by another (esp. by one belonging to a different kind). n. such a person or creature; the cuckoo. ̃মত n. a different opinion; disagreement; a different manner or way. a. holding a different opinion; disagreeing; in or of a different manner or way. ̃মতে adv. in a different way or manner; according to a different view. ̃মনস্ক, ̃মনা a. preoccupied by some other thought; absent-minded; in attentive. ̃মনে adv. absentmindedly, inattentively. ̃মনস্কতা n. preoccupied state; absent-mindedness; inattentiveness, inattention. ̃সাপেক্ষ a. relative. ̃রূপ a. same as অন্যপ্রকার, অন্যবিধ । 26)

(p. 41) anyārtha another meaning, a different meaning. অন্যার্থক a. having another or a different meaning. 31)

(p. 41) apatya a son or a daughter; a child; a young of any creature. ̃নির্বিশেষে adv. making no discrimination between one's own children and those of other people, not treating differently from one's son, just like one's own children. ̃স্নেহ n. love for one's children, parental affection, philoprogenitiveness. ̃হীন a. childless. 69)

(p. 41) apabāhita removed to a different place, shifted; transferred; driven or chased away, beaten off. 87)

(p. 48) apasaraṇa leaving for a different place; removal, movement; withdrawal, retreat; going out, exit. অপসরণ করা v. to move to a different place; to move away, to shift, to remove; to withdraw, to retreat; to go out; (phys.) to diverge. 10)

(p. 48) apasāraṇa taking away to a different place; transfer, removal; withdrawal; dismissal (কর্মচারীর অপসারণ); (phys.) divergence. অপসারণ করা v. to take away to a different place; to shift, to transfer, to remove; to withdraw; to dismiss; to dispel or expel (অন্ধকার অপসারণ করা); (phys.) to diverge. অপসারণ কোণ angle of divergence. 11)

(p. 48) apasārita shifted, gone away; removed, transferred; withdrawn; dismissed; dispelled or expelled. অপসারিত করা same as অপসারণ করা (see অপসারণ). অপসারিত হওয়া v. to move to a different place; to move away; to shift; to remove; to withdraw, to retreat; to go back, to recede; to go away; to be dispelled or expelled; (phys.) to diverge. 12)

(p. 51) apratyaẏa lack of belief or conviction; disbelief; diffidence; incredulity; doubt. অপ্রত্যয়ী a. disbelieving; unconvinced; different; incredulous; doubting. 17)

(p. 56) abashā state, condition; temperament, mood (মনের অবস্হা); circumstances (অবস্হা বুঝে ব্যবস্হা); financial condition; position (সংকটাবস্হা).̃গতিকে adv. being compelled by circumstances; in the circumstances. ̃ঘটিত a. dependent on circumstances; circumstantial, incidental. ̃ন্তর n. a different state or condition; change of fortune. ̃পন্ন a. well-to-do; wealthy, rich, in affluent circumstances. ̃প্রাপ্ত a. reduced to a state. ̃প্রাপ্ত হওয়া v. to be reduced to a state, to fall into a state. অবস্হা ফেরানো v. to better one's fortune or circumstances. ̃ভেদে adv. in a different or changed condition, in different or changed circumstances. ̃সংকট n. a critical position, tight corner. ̃হীন a. indigent, poor, impecunious, badly off. 39)

(p. 56) abiśēṣa absence of distinction or discrimination; uniformity, equality. a. not differentiated or distinguished, indiscriminate; uniform, equal. অবিশেষে adv. without differentiation, indiscriminately; uniformly, equally. 121)

(p. 56) abiṣaẏī indifferent to secular interests; extra-mundane; not mindful of worldly interests; unpractical. 127)

(p. 63) abhinna not separate or different or dissimilar; identical, one and the same, one and undivided, same; not detached or severed; uniform; similar. অভিন্ন পরিবার same as যৌথ পরিবার । অভিন্নতা n. identicalness, sameness; wholeness, entirety; uniformity; similarity. ̃হৃদয় a. (of two persons) inseparably united (in feeling, thought etc.); intimate. ̃হৃদয় বন্ধু a very close and dear friend; a bosom friend. 83)

(p. 69) amanōyōga inattention; unmindfulness, inadvertence; heedlessness, carelessness; neglect; negligence; indifference. অমনোযোগী a. inattentive; unmindful, inadvertent; heedless, careless; negligent; indifferent. অমনোযোগী হওয়া v. to pay no attention (to); to take no heed (of); to take no care of; to neglect; to treat with indifference; to be inattentive or unmindful or inadvertent or heedless or negligent or indifferent. 32)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)

(p. 75) artha1 meaning, import, significance; interpretation. অর্থ করা v. to give the meaning of; to interpret; to explain, to expound. ̃গৌরব n. weight or weightiness of significance; richness of import. ̃পূর্ণ a. meaningful, significant; signifying. ̃প্রদ a. conveying meaning; signifying. ̃বহ a. bearing some meaning, significant; suggestive. ̃বিচার n. consideration or determination of meaning. ̃বিদ a. conversant with the meaning of words; one who has insight into reality. n. such a person; a metaphysician, a philosopher. ̃বোধ n. realization of meaning. ̃ভেদ n. difference in interpretations; different interpretations; interpretation or explanation ('কৃপার শাস্ত্রের অর্থভেদ'). শূন্য a. meaningless, nonsense. অর্থশূন্য দৃষ্টি n. vacant look. ̃সংগতি n. consistency in meanings; appropriateness of meaning. ̃হানি n. misinterpretation; meaninglessness. ̃হীন a. same as অর্থশূন্য । 31)