অর্থ১ : (p. 75) artha1 meaning, import, significance; interpretation. অর্থ করা v. to give the meaning of; to interpret; to explain, to expound. ̃গৌরব n. weight or weightiness of significance; richness of import. ̃পূর্ণ a. meaningful, significant; signifying. ̃প্রদ a. conveying meaning; signifying. ̃বহ a. bearing some meaning, significant; suggestive. ̃বিচার n. consideration or determination of meaning. ̃বিদ a. conversant with the meaning of words; one who has insight into reality. n. such a person; a metaphysician, a philosopher. ̃বোধ n. realization of meaning. ̃ভেদ n. difference in interpretations; different interpretations; interpretation or explanation ('কৃপার শাস্ত্রের অর্থভেদ'). শূন্য a. meaningless, nonsense. অর্থশূন্য দৃষ্টি n. vacant look. ̃সংগতি n. consistency in meanings; appropriateness of meaning. ̃হানি n. misinterpretation; meaninglessness. ̃হীন a. same as অর্থশূন্য । 31)

(p. 83) aṣṭāṅga the eight limbs of the body (namely, two hands, the breast or bosom, the forehead, two eyes, the throat or speech, and the backbone; or alternatively, two great toes, two knees, two hands, the breast and the nose); the eight systems of yoga. a. having eight branches or departments (অষ্টাঙ্গ আয়ুর্বেদ). 19)

(p. 2) agamya inaccessible; impassable; incomprehensible, beyond the compass or range or reach of (বুদ্ধির অগম্য) ̃গামিনী fem. of অগম্যাগামী, অগম্যা a. fem. one with whom cohabitation or sexual union is prohibited. অগম্যাগমন n. incest. অগম্যাগামী a. mas. incestuous. n. an incestuous man. 125)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 24) anabhiprēta disapproved; disagreed; undesired; not to one's liking; contrary to one's desire or intention.

(p. 47) apariśuddha impure; unholy; unclean; incorrect. 19)

(p. 72) amṛti a kind of sweetmeat. 11)

(p. 79) alabdha not obtained or got or earned or attained or gained or found. ̃প্রবেশ a. having not obtained entry; not yet accepted. 9)

(p. 26) anālōcanīẏa that which should not be or will not be discussed; not fit to be discussed or considered. 80)

(p. 85) asadupāẏa unfair means. 44)

(p. 20) adhirūḍh় mounted, seated upon; riding on; ascended. অধিরূঢ় হওয়া v. to mount; to sit upon; to ride; to ascend. 40)

(p. 56) abāndhaba having no friends or relations, friendless. 62)

(p. 62) abda an era; a year. 26)

(p. 90) ahētuka causeless, reasonless; groundless, unjustified; unreasonable; unaccountable; without provocation; for nothing. adv. without cause or provocation; for nothing. 104)

(p. 50) apauruṣēẏa not man-made; unspoken by man (বেদ অপৌরুষেয়); supernatural, preternatural; divine. 7)

(p. 26) anartha harm, mischief, injury; reverse, peril, danger; ruin; mishap; trouble or unhappy occurrence (অনর্থ ঘটানো). 16)