(p. 2) akanṭaka thornless; (fig.) free from trouble and difficulty; safe and peaceful. অকন্টকে adv. in peace and safety; with nothing standing in the way; untroubled; freely. 5)

(p. 2) akarmā having no employment or occupation; grossly inefficient; idling. অকর্মার ধাড়ি an inveterate bungler, an arch-bungler, a muff; a good-for-nothing or worthless fellow; a great idler. 22)

(p. 2) akāraṇa unnecessary; purposeless, causeless; baseless; unaccountable; aimless (অকারণ ভ্রমণ); (of quarrel, war, attack etc.) without provocation, unprovoked (অকারণ আক্রমণ). adv. without cause; unnecessarily, for nothing; groundlessly; unaccountably; aimlessly; without provocation. 38)

(p. 2) akhadyē (coll.) not fit to be eaten; unfit for work, grossly inefficient; unserviceable. অখদ্যে-অবদ্যে a. good-for-nothing, worthless; trashy. 107)

(p. 2) agā, agākānta, agācaṇḍī (coll.) grossly stupid or ignorant; good-for-nothing. n. such a person. 127)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 9) aṅkura a sprout, a shoot; a sapling; blossom (চূতাঙ্কুর); germ; origination, birth, germination (ভাবের অঙ্কুর); anything newly born or commenced; a beginning; an end or tip (তৃণাঙ্কুর, ভগ্নাঙ্কুর) অঙ্কুরে বিনাশ করা v. to nip in the bud. অঙ্কুরিত a. sprouted; germinated; published, revealed. অঙ্কুরিত হওয়া v. to sprout; to germinate. অঙ্কুরোদয়, অঙ্কুরোদ্গম n. germination, sprouting, blossoming; commencement, beginning. 11)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṅgāra coal; carbon; cinder, charcoal; (fig.) a person or thing causing shame or disgrace (কুলের অঙ্গার বা কলন্ক). ̃ময় a. carbonaceous. ̃কৃষ্ণ a. black as coal, very black. ̃ধানী n. an incense-pot, censer. ̃ক n. carbon. অঙ্গারককমণি n. coral. অঙ্গারক রসায়ন n. organic chemistry. ̃ যৌগিক n. carbon compounds. অঙ্গারঃ শতধৌতেন মলিনত্বং ন মুঞ্চতি coal never changes its hue however well it may be washed; black will take no other hue. অঙ্গারাম্ল n. carbonic acid. 21)

(p. 9) aṇu very small, minute (অণু পরিমাণ); a little, a bit n. the subtlest or smallest part of anything; just a little amount or portion; a molecule. ̃বীক্ষণ n. a microscope. ̃ভা n. a lightning. ̃মঞ্জরি n. (bot.) spikelet. ̃মাত্র a. just a little; infinitesimal; least (অণুমাত্র সন্দেহ). 130)

(p. 9) ata so much or so many; that much. pro. so or that much amount of anything; such a large number of anything; so much, so many. 132)

(p. 9) ataśata so many varieties; so many different things or subjects or details, so much of it, all of it, a. so varied; so many; so much. 143)

(p. 16) atīta elapsed, passed away, gone by; dead; past; former, existed or occurred in the past. prep. past, beyond. n. past times or days; ancient times; the past; (gr.) the past tense. ̃কাল n. same as অতীত (n.). ̃বেত্তা n. one who knows things or incidents of the past. অতীত হওয়া v. to pass away, to elapse, to become a thing of the past. 4)

(p. 17) adya today. অদ্যাকার, অদ্যতন a. of today, today's. অদ্যভক্ষ্যোধনুর্গণঃ n. (fig.) over-optimistic calculation; (inc. but pop.) state of having nothing to eat today, abject poverty. অদ্যাপি adv. even today; even now; even at present; as yet. অদ্যাবধি adv. from today; hereafter; till today; till now. 42)

(p. 17) adhikaraṇa anything that holds or contains; a container; a place; a vehicle or medium; proximity; a court of justice (ধর্মাধিকরণ); domination; possession or occupation; (gr.) the locative case. 64)

(p. 22) adhyārōpa (rhet.) transference of epithet; (phil.) imaginary ascription of foreign qualities to a person of a thing; illusion. 23)

(p. 22) adhyāsa1 ascription, attribution; (phil.) imaginary ascription of foreign qualities to a person or a thing, illusion. 24)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 24) anabalamba, anabalambana having no prop or support; having nothing to fall back on; having no refuge. 40)

(p. 24) anabashā lack of order, disorder; unsettled state, restlessness; (log.) a defect in argument caused by working back from one thing to another especially from effect to cause, a regress. 43)

(p. 26) anāsṛṣṭi outside the created world, unnatural; disorderly; queer, strange, bizarre. n. such a thing or incident or state. 85)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anuttara that which or one who has nothing or none to follow, final; supreme, best; not responding or answering, unresponsive; silent; not northern. 54)

(p. 30) anupāna anything to be taken along with a medicine to make it effective. 106)

(p. 34) anubāda translation; interpretation; traduction. অনুবাদক n. a translator; one who speaks of or narates a thing repeatedly; an imitator; a traducer, a scandal-monger. অনুবাদিত inc. var. of অনূদিত । অনুবাদী a. translating; (given to) telling or narrating a thing repeatedly; (given to) imitating, imitative; (given to) traducing; corresponding, similar; (mus. of a note) having no direct or essential connection with the chief note (i.e. বাদী) or its essentially subsidiary parts (i.e. সংবাদী and বিবাদী) of a musical composition. 13)