(p. 1) aṃśānō to descend as an inheritance, to devolve on. 9)

(p. 16) atyābaśyaka essential; urgently or absolutely necessary; very urgent or important. 23)

(p. 34) anubāsita perfumed; fumigated. অনুবাসিত করা v. to perfume; to fumigate. 15)

(p. 26) anāsakta having no attachment for or interest in; indifferent, unconcerned. অনাসক্তি n. absence of attachment or interest; indifference; unconcernedness. 83)

(p. 56) abahasita ridiculed, mocked, laughed at, taunted. 46)

(p. 63) abhimanha ophthalmia. 102)

(p. 2) akalaṅka, akalaṅkī spotless, taintless, unblemished, immaculate; clean, pure. 24)

(p. 78) arbuda one hundred million. n. a tumour; (bot.) a node. ̃যুক্ত a. (bot.) nodulous. 5)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 17) athi unfathomable, bottomless, very deep. 10)

(p. 89) asāmpradāẏika non-sectarian; non-communal; cosmopolitan, universal; open to all; free from prejudice etc., liberal. ̃তা n. non-sectarianism; non-communalism; cosmopolitanism, universality; openness to all; freedom from prejudice etc., liberality. 21)

(p. 73) ayācya var. of অযাচনীয় । 14)

(p. 69) abhyutthāna getting up from sitting or recumbent position; thriving or prospering or flourishing; coming into prominence or power; rise; insurgence, a revolt. অভ্যুত্থান করা বা ঘটানো v. to get up; to thrive, to prosper, to flourish; to come into prominence or power; to rise; to rise in revolt, to revolt. 11)

(p. 9) ajara not subject to decrepitude; never aging, ageless. n. a god অজরামর a. never aging or dying; ever young and immortal. অজরামরবত্ a. like one who is ageless and immortal. 88)

(p. 48) apācya indigestible; (fig.-of teaching, writing, books etc.) unintelligible. 30)