(p. 90) asphuṭa unbloomed; inarticulate (অস্ফুট বুলি) unexpressed, unrevealed; indistinct (অস্ফুট রেখা) obscure, translucent (অস্ফুট আলোক); low and indistinct (অস্ফুট কন্ঠ); undertoned (অস্ফুট স্বর). ̃কণ্ঠে adv. in an undertone; whisperingly. ̃বাক a. of inarticulate speech, babbling, mumbling. 71)

(p. 41) anyārtha another meaning, a different meaning. অন্যার্থক a. having another or a different meaning. 31)

(p. 73) aẏaskānta magnet; loadstone. 32)

(p. 50) apratibandha unobstructed; uninterrupted; unconditional. 28)

(p. 89) asādhu evil, bad, wicked, dishonest; corrupt. অসাধুতা n. badness, wickedness; dishonesty; corruptness; corruption. 10)

(p. 29) anila wind, air, breeze. ̃সখ n. fire. 28)

(p. 17) adhigamya accessible, attainable, acquirable; capable of being learnt or known, knowable, comprehensible; capable of being studied; capable of being mastered. অধিগম, অধিগমন n. attainment; acquisition of knowledge, comprehension. 76)

(p. 53) abacūrṇana reducing to powder or grinding into dust, pulverization; powder, dust; dusting with medicinal powder. অবচূর্ণিত a. reduced to powder, ground into dust, pulverized. 18)

(p. 53) abatāraṇa bringing down; putting up a proposal or raising a question for consideration; introduction. অবতারণা n. putting up a proposal or raising a question for consideration, introduction etc.; an introduction, a preface. অবতারণা করা v. to put up (a proposal) or raise (a question), to introduce. অবতারণী n. a flight of steps, a staircase; a ladder, an escalator. 27)

(p. 30) anuddiṣṭa of unknown whereabouts; missing, lost; not aimed at. 68)

(p. 56) abismaẏa absence of astonishment. অবিস্মিত a. not astonished or surprised, not taken by surprise. 132)

(p. 89) asāmarthya lack of strength or power or competence; inability; incapability; incompetence; disability. 17)

(p. 41) apabāhita removed to a different place, shifted; transferred; driven or chased away, beaten off. 87)

(p. 41) apakṛṣṭa base, inferior; bad; degenerated; mean; wretched. 42)

(p. 77) ardhōdaẏa an auspicious annual conjunction of stars in Paus (পৌষ) or Magh (মাঘ) considered a holy occasion for the Hindus for ceremonial bathing in the Ganges. 19)