(p. 47) aparipūrṇa not thoroughly filled or fulfilled; unsatisfied, ungratified. ̃তা n. incompleteness. 7)

(p. 16) atyājya incapable of being given up or away; not to be abandoned or deserted or relinquished or disowned; indissoluble. 20)

(p. 26) anabhyāsa lack of practice or training; unwontedness. 12)

(p. 55) abadhūta2 determined, fixed, settled, appointed; discerned; cognized. 3)

(p. 9) acalāẏatana an incorrigibly reactionary or conservative institution. 47)

(p. 56) abijñāta unknown; unaware, uninformed; not well-known, obscure. 87)

(p. 63) abhisantapta stricken with remorse, mortified. 134)

(p. 85) asatī unchaste; unfaithful to one's husband. n. such a woman. 34)

(p. 71) amānuṣa superhuman; (of a human being) deprived of humanity, inhuman, beastly. n. an inhuman or beastly human being, a brute; a base fellow. অমানুষিক a. not expected of a human being, superhuman (অমানুষিক শক্তি বা প্রচেষ্টা); inhuman, brutal (অমানুষিক অত্যাচার). 7)

(p. 56) abikhyāta not famous; not celebrated. 79)

(p. 90) asbīkārya unacceptable; inadmissible. 80)

(p. 69) amardita not trampled, untrodden; not thrashed, unmolested. 44)

(p. 9) ajahalliṅga (gr.) a noun never changing its gender when used as an adjective. 91)

(p. 48) apāna the wind of the lower space; the wind that prevails within the lower part of the body; wind that passes through the anus. ̃বায়ু n. wind passed through the anus, fart. 35)

(p. 1) a2 indicating: negation, contradiction, contrariety, absence, want, non-, un-, il-, im-, in, ir-, dis-, mis-, a-, an-, less; other than or inferior (অব্রাহ্মণ). 3)